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中国人佛教徒中自我参照加工的神经基础。

Neural substrates of self-referential processing in Chinese Buddhists.

机构信息

Department of Psychology, Peking University, Beijing, People's Republic of China.

出版信息

Soc Cogn Affect Neurosci. 2010 Jun;5(2-3):332-9. doi: 10.1093/scan/nsp027. Epub 2009 Jul 20.

Abstract

Our recent work showed that self-trait judgment is associated with increased activity in the ventral medial prefrontal cortex (VMPFC) in non-religious Chinese, but in the dorsal medial prefrontal cortex (DMPFC) in Chinese Christians. The current work further investigated neural substrates of self-referential processing in Chinese Buddhists. Using functional magnetic resonance imaging, we scanned 14 Chinese Buddhists, while they conducted trait judgments of the self, Zhu Rongji (the former Chinese premier), Sakyamuni (the Buddhist leader) and Jesus (the Christian leader). We found that, relative to Zhu Rongji judgment, self-judgment in Buddhist participants failed to generate increased activation in the VMPFC but induced increased activations in the DMPFC/rostral anterior cingulate cortex, midcingulate and the left frontal/insular cortex. Self-judgment was also associated with decreased functional connectivity between the DMPFC and posterior parietal cortex compared with Zhu Rongji judgment. The results suggest that Buddhist doctrine of No-self results in weakened neural coding of stimulus self-relatedness in the VMPFC, but enhanced evaluative processes of self-referential stimuli in the DMPFC. Moreover, self-referential processing in Buddhists is characterized by monitoring the conflict between the doctrine of No-self and self-focus thinking during self-trait judgment.

摘要

我们最近的研究表明,在非宗教的中国人中,自我特质判断与腹内侧前额叶皮层(VMPFC)的活动增加有关,而在有宗教信仰的中国人(如基督教徒)中,与背内侧前额叶皮层(DMPFC)的活动增加有关。本研究进一步探讨了中国佛教徒自我参照加工的神经基础。使用功能磁共振成像,我们扫描了 14 名中国佛教徒,让他们对自己、朱镕基(中国前总理)、释迦牟尼(佛教领袖)和耶稣(基督教领袖)进行特质判断。我们发现,与朱镕基判断相比,佛教参与者的自我判断在 VMPFC 中没有产生增加的激活,而是在 DMPFC/前扣带皮质、中扣带和左额/岛叶皮层中产生了增加的激活。与朱镕基判断相比,自我判断还与 DMPFC 与后顶叶皮层之间的功能连接减少有关。研究结果表明,佛教的无我教义导致 VMPFC 中对刺激自我相关性的神经编码减弱,但在 DMPFC 中增强了对自我参照刺激的评价过程。此外,佛教徒的自我参照加工的特点是在自我特质判断过程中,监测无我教义和自我关注思维之间的冲突。

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