Ohmae Susumu
Department of Psychiatry, Toranomon Branch Hospital.
Seishin Shinkeigaku Zasshi. 2009;111(5):486-501.
Herein, the author reassesses the intense debate concerning the classification of depression which predominantly occurred from 1926 to 1957 in the United Kingdom as either unitarian or binarian. The main issue under debate was whether all depressions, which vary from severe cases in psychiatric hospitals to mild cases in general practices, should be considered symptomatically hetero- or homogeneous. The former is related to the binarian perspective, which was represented by Kraepelin and was adopted mainly in continental Europe, while the latter, the unitarian perspective proposed by Meyer, was adopted in the United States. In contrast, in the United Kingdom, there was vigorous debate as to whether the Meyerian or Kraepelinian perspective should be adopted. In 1926, Mapother asserted that the unitarian concept was the most appropriate because there were no qualitative symptomatic differences between manic-depressive psychosis and neurasthenia, only quantitative differences in severity. In opposition to Mapother, Gillespie proposed the binarian perspective, which shifted the essential feature of manic-depressive psychosis or melancholia from etiological ("no precipitating event") to symptomatic ("mood-nonreactivity"). However, subsequent to Mapother, Lewis proposed that, in clinical practice, we must refer to other dimensions, such as etiology, constitution, and environment, rather than only symptoms. Furthermore, he related severity with acuteness for psychosis, and mildness with chronicity for neurosis. Consequently, Lewis's unitarian concept and relationships became tacit assumptions in psychiatry until the 1950s. With progress in somatic therapies in psychiatry, the binarian perspective gradually came to the forefront. In the mid-1940s, a new method of reexamining psychiatric diagnosis in accordance with the specific efficacy of convulsion therapy was developed. Mayer-Gross asserted the importance of the symptomatic distinction of endogenous depression in clinical practice and noticed, similarly to Gillespie's idea, that "mood-nonreactivity" was a symptomatic feature of endogenous depression, and suggested the application of somatic therapies. For Mayer-Gross, the term "endogenous depression" did not necessarily indicate severe forms of depression. In 1957, the concept of "mild endogenous depression" was proposed in a paper by Watts, who was not a psychiatrist but a general practitioner. Prior to the publication of his paper, Watts had already stated in 1956 that "Endogenous depression is a condition that is often overlooked," and "Not more than one-quarter of the cases are seen by a psychiatrist. Endogenous depression is essentially a disease of general practice." Consequently, it was "discovered" that a substantial portion of patients with mild depression who had formerly been assigned to receive psychotherapy, had actually required somatic therapies, and many of them had sought help from general practitioners, not psychiatrists. In addition, it was also "discovered" in the sense that physicians had been released from a fixed preoccupation with the equivalence of mildness and neurosis. In the same year, Kuhn confirmed the marked effects of imipramine on vital forms of depression, eventually equivalent to endogenous depression. Subsequently, the focus of this debate shifted from clinical intuition to statistical methods, such as factor and cluster analyses. However, some methodological and technical flaws were identified by Eysenck; thereafter, statistical research on the symptomatic classification of depression began to decrease over time. In contrast, the unitarian perspective continued to prevail in the United States despite some interesting research by binarians such as Klein, who proposed the concept of "endogenomorphic depression" and insisted that the existence of mild endogenous depression supported the rejection of the unitarian perspective. At present, the unitarian perspective dominates operational diagnostic criteria, such as those in the DSM and ICD, and little attention is focused on the significance of mild endogenous depression; however, it should be reappraised as a concept that can help to avoid the over-diagnosis of depression and provide guidance for the appropriate prescription of antidepressants.
在此,作者重新审视了1926年至1957年在英国主要发生的关于抑郁症分类的激烈辩论,该辩论主要围绕一元论或二元论展开。辩论的主要问题是,从精神病院的严重病例到普通诊所的轻度病例,所有抑郁症在症状上应被视为异质还是同质。前者与二元论观点相关,以克雷佩林为代表,主要在欧洲大陆被采用;而后者,即迈耶提出的一元论观点,在美国被采用。相比之下,在英国,就是否应采用迈耶派或克雷佩林派观点展开了激烈辩论。1926年,马波瑟断言一元论概念最为合适,因为躁狂抑郁症和神经衰弱之间没有质性的症状差异,只有严重程度上的量的差异。与马波瑟相反,吉莱斯皮提出了二元论观点,将躁狂抑郁症或忧郁症的本质特征从病因学(“无促发事件”)转变为症状学(“情绪无反应性”)。然而,在马波瑟之后,刘易斯提出,在临床实践中,我们必须参考其他维度,如病因、体质和环境,而不仅仅是症状。此外,他将精神病的严重程度与急性程度相关联,将神经症的轻度与慢性程度相关联。因此,直到20世纪50年代,刘易斯的一元论概念及其关系在精神病学中一直是默认的假设。随着精神病学躯体治疗方法的进步,二元论观点逐渐占据主导地位。20世纪40年代中期,一种根据惊厥疗法的特定疗效重新审视精神病诊断的新方法被开发出来。迈耶 - 格罗斯断言在临床实践中区分内源性抑郁症症状的重要性,并与吉莱斯皮的观点类似地注意到“情绪无反应性”是内源性抑郁症的一个症状特征,并建议应用躯体疗法。对迈耶 - 格罗斯来说,“内源性抑郁症”这个术语不一定表示严重的抑郁症形式。1957年,非精神科医生但为普通执业医生的瓦茨在一篇论文中提出了“轻度内源性抑郁症”的概念。在他的论文发表之前,瓦茨在1956年就已经指出“内源性抑郁症是一种经常被忽视的病症”,“精神科医生看到的病例不超过四分之一。内源性抑郁症本质上是普通诊所的疾病”。因此,人们“发现”,以前被分配接受心理治疗的相当一部分轻度抑郁症患者实际上需要躯体疗法,而且他们中的许多人是向普通执业医生而非精神科医生寻求帮助。此外,从医生不再执着于轻度与神经症等同这一意义上来说,这也是一种“发现”。同年,库恩证实了丙咪嗪对严重抑郁症形式的显著疗效,最终等同于内源性抑郁症。随后,这场辩论的焦点从临床直觉转向了诸如因子分析和聚类分析等统计方法。然而,艾森克发现了一些方法和技术上的缺陷;此后,关于抑郁症症状分类的统计研究随着时间的推移开始减少。相比之下,尽管二元论者如克莱因进行了一些有趣的研究,提出了“内源性形态抑郁症”的概念,并坚持认为轻度内源性抑郁症的存在支持拒绝一元论观点,但一元论观点在美国仍然占主导地位。目前,一元论观点主导着诸如《精神疾病诊断与统计手册》(DSM)和《国际疾病分类》(ICD)等操作性诊断标准,很少有人关注轻度内源性抑郁症的意义;然而,它应该作为一个有助于避免抑郁症过度诊断并为抗抑郁药的合理处方提供指导的概念而被重新评估。