Raz Aviad E, Schicktanz Silke
Department of Sociology and Anthropology, Ben Gurion University, Beersheba, Israel.
Med Health Care Philos. 2009 Nov;12(4):433-42. doi: 10.1007/s11019-009-9215-x. Epub 2009 Jul 24.
The professional and institutional responsibility for handling genetic knowledge is well discussed; less attention has been paid to how lay people and particularly people who are affected by genetic diseases perceive and frame such responsibilities. In this exploratory study we qualitatively examine the attitudes of lay people, patients and relatives of patients in Germany and Israel towards genetic testing. These attitudes are further examined in the national context of Germany and Israel, which represent opposite regulatory approaches and bioethical debates concerning genetic testing. Three major themes of responsibility emerged from the inter-group and cross-cultural comparison: self-responsibility, responsibility for kin, and responsibility of society towards its members. National contrast was apparent in the moral reasoning of lay respondents concerning, for example, the right not to know versus the duty to know (self-responsibility) and the moral conflict concerning informing kin versus the moral duty to inform (responsibility for kin). Attitudes of respondents affected by genetic diseases were, however, rather similar in both countries. We conclude by discussing how moral discourses of responsibility are embedded within cultural (national, religious) as well as phenomenological (being affected) narratives, and the role of public engagement in bioethical discourse.
对于处理基因知识的专业和机构责任已有充分讨论;但对于普通民众,尤其是受遗传疾病影响的人们如何看待并界定此类责任,关注较少。在这项探索性研究中,我们对德国和以色列的普通民众、患者及其亲属对基因检测的态度进行了定性研究。在德国和以色列的国家背景下,我们进一步考察了这些态度,这两个国家代表了关于基因检测的相反监管方式和生物伦理辩论。从群体间和跨文化比较中出现了三个主要的责任主题:自我责任、对亲属的责任以及社会对其成员的责任。在普通受访者的道德推理中,国家差异很明显,例如,不知道的权利与知道的义务(自我责任),以及告知亲属的道德冲突与告知的道德义务(对亲属的责任)。然而,两国中受遗传疾病影响的受访者态度相当相似。我们通过讨论责任的道德话语如何嵌入文化(国家、宗教)以及现象学(受影响)叙事中,以及公众参与在生物伦理话语中的作用来得出结论。