Broom Alex, Doron Assa, Tovey Philip
University of Sydney, Australia.
Soc Sci Med. 2009 Sep;69(5):698-706. doi: 10.1016/j.socscimed.2009.07.002. Epub 2009 Jul 23.
India has an eclectic health system that incorporates biomedical as well as traditional, complementary and alternative medicine (TCAM). Our understanding of the co-existence of these therapeutic modalities in this diverse, postcolonial and developing nation is extremely limited, and in the context of cancer care, to our knowledge no sociological work has been carried out. Contemporary Indian oncology represents a fascinating site for examining the interplay and articulation of forms of tradition/modernity, economic progress/structural constraint and individual beliefs/cultural norms. In a context of an increase in the prevalence and impact of cancer in an ageing Indian population, this paper reports on a qualitative investigation of a group of oncology clinicians' accounts of 'pluralism' in India. The results illustrate the embeddedness of patient disease and therapeutic trajectories in vast social inequalities and, indeed, the intermingling of therapeutic pluralism and the politics of social value. We conclude that notions of pluralism, so often espoused by global health organisations, may conceal important forms of social inequality and cultural divides, and that sociologists should play a critical role in highlighting these issues.
印度拥有一个兼收并蓄的卫生系统,融合了生物医学以及传统、补充和替代医学(TCAM)。在这个多元、后殖民且发展中的国家,我们对这些治疗方式共存的了解极为有限,就癌症护理而言,据我们所知尚未开展任何社会学研究。当代印度肿瘤学是一个引人入胜的研究领域,可用于审视传统/现代性形式、经济进步/结构限制以及个人信仰/文化规范之间的相互作用与衔接。在印度老年人口中癌症患病率和影响不断上升的背景下,本文报告了对一组肿瘤临床医生关于印度“多元主义”描述的定性调查结果。结果表明,患者的疾病和治疗轨迹深深植根于巨大的社会不平等之中,事实上,治疗多元主义与社会价值政治相互交织。我们得出结论,全球卫生组织常常倡导的多元主义观念可能掩盖了重要的社会不平等形式和文化分歧,社会学家应在凸显这些问题方面发挥关键作用。