Tagini Angela, Raffone Antonino
Department of Psychology, University of Milan-Bicocca, Piazza dell'Ateneo Nuovo, 1, 20126 Milan, Italy.
Cogn Process. 2010 Feb;11(1):9-20. doi: 10.1007/s10339-009-0336-1. Epub 2009 Sep 11.
The nature of the 'self' and self-referential awareness has been one of the most debated issues in philosophy, psychology and cognitive neuroscience. Understanding the neurocognitive bases of self-related representation and processing is also crucial to research on the neural correlates of consciousness. The distinction between an 'I', corresponding to a subjective sense of the self as a thinker and causal agent, and a 'Me', as the objective sense of the self with the unique and identifiable features constituting one's self-image or self-concept, suggested by William James, has been re-elaborated by authors from different theoretical perspectives. In this article, empirical studies and theories about the 'I' and the 'Me' in cognition and self-related awareness are reviewed, including the relationships between self and perception, self and memory, the development of the self, self-referential stimulus processing, as well as related neuroimaging studies. Subsequently, the relations between self and different aspects of consciousness are considered. On the basis of the reviewed literature and with reference to Block's distinction between phenomenal and access consciousness, a neurocognitive hypothesis is formulated about 'I'-related and 'Me'-related self-referential awareness. This hypothesis is extended to metacognitive awareness and a form of non-transitive consciousness, characteristic of meditation experiences and studies, with particular reference to the notion of mindfulness and other Buddhist constructs.
“自我”的本质以及自我指涉意识一直是哲学、心理学和认知神经科学中争议最大的问题之一。理解与自我相关的表征和加工的神经认知基础对于意识的神经关联研究也至关重要。威廉·詹姆斯提出的“我”(对应作为思考者和因果主体的自我的主观感受)与“我自己”(作为具有构成个人自我形象或自我概念的独特且可识别特征的自我的客观感受)之间的区别,已被来自不同理论视角的作者重新阐述。本文回顾了关于认知和自我相关意识中“我”与“我自己”的实证研究和理论,包括自我与感知、自我与记忆、自我的发展、自我指涉刺激加工以及相关的神经影像学研究。随后,考虑了自我与意识不同方面之间的关系。在回顾文献的基础上,并参考布洛克关于现象意识和通达意识的区分,提出了一个关于与“我”相关和与“我自己”相关的自我指涉意识的神经认知假设。这个假设被扩展到元认知意识以及一种非传递性意识形式,这是冥想体验和研究的特征,特别涉及正念概念和其他佛教概念。