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旁观者之“我”:跨人文与神经科学研究“自我”

The 'I' of the beholder: studying the 'self' across the humanities and neuroscience.

作者信息

Pannese Alessia

机构信息

Italian Academy for Advanced Studiesin America, Columbia University, 1161 Amsterdam Avenue, New York, NY 10027, USA.

出版信息

Med Humanit. 2011 Dec 1;37(2):115-22. doi: 10.1136/jmh.2011.007369. Epub 2011 Aug 23.

Abstract

Long debated within the humanistic tradition, the concept of 'self' has recently been embraced as a subject of investigation by cognitive neuroscience. Tracing parallels between ancient philosophical ideas and current-day scientific research on the 'self', the author proposes that contemporary knowledge based on empirical neuroscientific evidence may inform novel perspectives on-and draw inspiration from-notions grounded in ancient intuitions and traditionally falling within humanistic fields of enquiry. Further, the author suggests that the 'self', as a major object of philosophical and psychological enquiry, as well as a central component of human motivation, cognition, affect and social identity, is an inherently cross-disciplinary research topic, which, by virtue of its pervasive and defining presence in human existence, lends itself-and demands-to be approached both from scientific (objective) and phenomenological (subjective) vantage points. On this premise, the author proposes that the study of the 'self' provides both neuroscientists and humanists with a fertile ground for cross-disciplinary research, and with the challenge and the opportunity to rethink the relationship of science to knowledge.

摘要

“自我”的概念在人文传统中一直存在争议,最近已被认知神经科学作为一个研究主题所接受。通过追溯古代哲学思想与当前关于“自我”的科学研究之间的相似之处,作者提出,基于经验神经科学证据的当代知识可能为基于古代直觉且传统上属于人文探究领域的观念提供新的视角并从中汲取灵感。此外,作者认为,“自我”作为哲学和心理学探究的主要对象,以及人类动机、认知、情感和社会身份的核心组成部分,是一个本质上跨学科的研究课题,由于其在人类存在中普遍且具有决定性的存在,它既适合也需要从科学(客观)和现象学(主观)的角度来探讨。在此前提下,作者提出,对“自我”的研究为神经科学家和人文主义者提供了一个跨学科研究的沃土,以及重新思考科学与知识关系的挑战和机遇。

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