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沙特阿拉伯一家三级护理医院的医疗陪同:对医生的调查。

Medical chaperoning at a tertiary care hospital in Saudi Arabia: survey of physicians.

机构信息

Centre for Clinical Studies and Empirical Ethics (CCSEE), King Faisal Specialist Hospital and Research Centre, Riyadh 11211, Saudi Arabia.

出版信息

J Med Ethics. 2009 Dec;35(12):729-32. doi: 10.1136/jme.2009.030163.

DOI:10.1136/jme.2009.030163
PMID:19948927
Abstract

BACKGROUND

Medical chaperones (MC) are underutilised. The influence of Islamic culture on the use of MC is not known.

AIM

To examine physicians' use and perception of MC in Islamic culture.

SETTING

A major tertiary care hospital in Saudi Arabia.

METHODS

315 self-administered questionnaires were distributed to attendees of grand rounds of 13 departments.

RESULTS

186 (59%) questionnaires were completed. 64.5% of the respondents were 30-49 years old, 75.8% were men and 31.2% were in training; 79% had a clinic load of under 50 patients per week and 47.8% had postgraduate training (PGT) in an Islamic country. MC were reported to be infrequently (< or =25% of the time) used by 44.1% (69.2% female vs 39% male physicians, p = 0.001; 58.6% in training vs 36.8% attending, p = 0.007; 52.1% PGT in Islamic vs 35.6% in western countries, p = 0.027), offered by 52.7% (78.9% female vs 46.8% male physicians, p<0.001) and requested by 79% of patients. MC were reported to be commonly (>75% of the time) used, offered by physicians and requested by patients by 38.2%, 29% and 7.5% of respondents, respectively. The most frequently cited reasons for not using MC were privacy/confidentiality (36.6%) and understaffing (30.5%). Equal numbers of respondents perceived MC use as a protection for physicians or patients (67.7% and 65.6%, respectively).

CONCLUSIONS

MC are underutilised even in Islamic culture, especially among female physicians. Training in western countries is favourably associated with MC use. Underutilisation appears to be related to privacy/confidentiality, understaffing and failure of patients to request a MC.

摘要

背景

医疗陪同员(MC)的利用率较低。伊斯兰文化对 MC 使用的影响尚不清楚。

目的

检查医生在伊斯兰文化中使用 MC 的情况和看法。

设置

沙特阿拉伯一家主要的三级保健医院。

方法

向 13 个科室的大查房参加者分发了 315 份自填式问卷。

结果

完成了 186 份(59%)问卷。75.8%的答卷者为男性,31.2%处于培训中;79%的人每周看诊少于 50 个病人,47.8%在伊斯兰教国家接受过研究生培训(PGT)。44.1%(女性占 69.2%,男性占 39%,p=0.001;培训中占 58.6%,主治医生中占 36.8%,p=0.007;在伊斯兰教国家接受 PGT 的占 52.1%,在西方国家接受 PGT 的占 35.6%,p=0.027)的答卷者报告 MC 的使用频率较低(≤25%),52.7%(女性占 78.9%,男性占 46.8%,p<0.001)的答卷者报告 MC 是由医生提供的,79%的答卷者报告 MC 是由病人要求的。38.2%、29%和 7.5%的答卷者报告 MC 的使用频率较高(>75%),由医生提供,由病人要求。不使用 MC 的最常见原因是保护隐私/保密性(36.6%)和人手不足(30.5%)。同样数量的答卷者认为使用 MC 是保护医生或病人的一种方式(分别为 67.7%和 65.6%)。

结论

即使在伊斯兰文化中,MC 的利用率也较低,尤其是在女医生中。在西方国家接受培训与 MC 的使用呈正相关。MC 的利用率较低可能与隐私/保密性、人手不足和病人未要求 MC 有关。

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