Casas Lidia
Law School, Diego Portales University, Santiago, Chile.
Reprod Health Matters. 2009 Nov;17(34):78-87. doi: 10.1016/S0968-8080(09)34473-0.
As Latin American countries seek to guarantee sexual and reproductive health and rights, opponents of women's rights and reproductive choice have become more strident in their opposition, and are increasingly claiming conscientious objection to providing these services. Conscientious objection must be seen in the context of the rights and interests at stake, including women's health needs and right to self-determination. An analysis of law and policy on conscientious objection in Peru, Mexico and Chile shows that it is being used to erode women's rights, especially where it is construed to have no limits, as in Peru. Conscientious objection must be distinguished from politically-motivated attempts to undermine the law; otherwise, the still fragile re-democratisation processes underway in Latin America may be placed at risk. True conscientious objection requires that a balance be struck between the rights of the objector and the health rights of patients, in this case women. Health care providers are entitled to their beliefs and to have those beliefs accommodated, but it is neither viable nor ethically acceptable for conscientious objectors to exercise this right without regard for the right to health care of others, or for policy and services to be rendered ineffectual because of individual objectors.
随着拉丁美洲国家努力保障性健康和生殖健康及权利,妇女权利和生殖选择权的反对者的反对声愈发尖锐,并越来越多地声称依良心拒绝对提供这些服务。良心拒服兵役必须放在所涉权利和利益的背景下看待,包括妇女的健康需求和自决权。对秘鲁、墨西哥和智利关于良心拒服兵役的法律和政策的分析表明,它正被用来侵蚀妇女权利,尤其是在像秘鲁那样被解释为没有限制的情况下。良心拒服兵役必须与出于政治动机破坏法律的企图区分开来;否则,拉丁美洲正在进行的仍然脆弱的重新民主化进程可能会面临风险。真正的良心拒服兵役要求在反对者的权利与患者(在这种情况下是妇女)的健康权利之间取得平衡。医疗服务提供者有权拥有自己的信仰并使其得到尊重,但良心拒服兵役者不顾他人获得医疗保健的权利,或者因个别反对者而使政策和服务失效,这既不可行也不符合道德规范。