Bos Jacques
Dept. of Philosophy, Univ. of Amsterdam, The Netherlands.
Hist Human Sci. 2009 Jul;22(3):29-50. doi: 10.1177/0952695109104422.
Humoralism, the view that the human body is composed of a limited number of elementary fluids, is one of the most characteristic aspects of ancient medicine. The psychological dimension of humoral theory in the ancient world has thus far received a relatively small amount of scholarly attention. Medical psychology in the ancient world can only be correctly understood by relating it to psychological thought in other fields, such as ethics and rhetoric. The concept that ties these various domains together is character (êthos), which involves a view of human beings focused on clearly distinguishable psychological types that can be recognized on the basis of external signs. Psychological ideas based on humoral theory remained influential well into the early modern period. Yet, in 17th-century medicine and philosophy, humoral physiology and psychology started to lose ground to other theoretical perspectives on the mind and its relation to the body. This decline of humoralist medical psychology can be related to a broader reorientation of psychological thought in which the traditional concept of character lost its central position. Instead of the focus on types and stable character traits, a perspective emerged that was primarily concerned with individuality and transient passions.
体液学说认为人体由数量有限的基本体液组成,是古代医学最具特色的方面之一。迄今为止,古代世界体液理论的心理维度在学术上受到的关注相对较少。只有将古代世界的医学心理学与伦理学和修辞学等其他领域的心理思想联系起来,才能正确理解它。将这些不同领域联系在一起的概念是性格(êthos),它涉及一种对人类的看法,这种看法关注基于外部特征可识别的明显不同的心理类型。基于体液理论的心理学思想在近代早期仍然具有影响力。然而,在17世纪的医学和哲学中,体液生理学和心理学开始让位于关于心灵及其与身体关系的其他理论观点。体液主义医学心理学的这种衰落与心理思想的更广泛重新定位有关,在这种重新定位中,传统的性格概念失去了中心地位。取代对类型和稳定性格特征的关注,出现了一种主要关注个性和短暂激情的观点。