Oncologist. 2010;15(3):317-26. doi: 10.1634/theoncologist.2009-0257. Epub 2010 Mar 12.
We sought to determine the level of involvement of oncologists in bereavement rituals after a patient dies.
Members of the Israeli Society for Clinical Oncology and Radiation Therapy (ISCORT) were surveyed. The survey instrument consisted of questions regarding participation in bereavement rituals for patients in general and those with whom the oncologist had a special bond. Oncologists were queried as to the reasons for nonparticipation in bereavement rituals.
Nearly 70% of the ISCORT membership (126 of 182) completed the survey tool. Respondents included radiation, surgical, and medical oncologists. In general, oncologists rarely participated in bereavement rituals that involved direct contact with families such as funerals and visitations. Twenty-eight percent of physicians at least occasionally participated in rituals involving direct contact whereas 45% had indirect contact (e.g., letter of condolence) with the family on an occasional basis. There was significantly greater involvement in bereavement rituals when oncologists developed a special bond with the patient. In a stepwise linear regression model, the only factor significantly associated with greater participation in bereavement rituals was self-perceived spirituality in those claiming not to be religious. The major reasons offered for nonparticipation were time constraints, need to maintain appropriate boundaries between physicians and patients, and fear of burnout.
Although many oncologists participate at least occasionally in some sort of bereavement ritual, a significant proportion of oncologists are not involved in these practices at all.
我们旨在确定肿瘤学家在患者去世后参与丧礼仪式的程度。
对以色列临床肿瘤学和放射治疗学会(ISCORT)的成员进行了调查。调查工具包括有关一般患者和与肿瘤学家有特殊关系的患者参与丧礼仪式的问题。肿瘤学家被问到不参与丧礼仪式的原因。
ISCORT 成员中近 70%(126 名中的 182 名)完成了调查工具。受访者包括放射、外科和内科肿瘤学家。一般来说,肿瘤学家很少参与涉及与家属直接接触的丧礼仪式,如葬礼和探访。28%的医生偶尔会参与直接接触的仪式,而 45%的医生偶尔会与家属有间接接触(例如,慰问信)。当肿瘤学家与患者建立特殊关系时,他们更倾向于参与丧礼仪式。在逐步线性回归模型中,唯一与更多参与丧礼仪式显著相关的因素是自认为有灵性的人,而这些人并不信奉宗教。不参与的主要原因是时间限制、需要在医生和患者之间保持适当的界限,以及担心倦怠。
尽管许多肿瘤学家至少偶尔会参与某种丧礼仪式,但相当一部分肿瘤学家根本不参与这些实践。