Johnson Tammy
Faculty of Law, Queensland University of Technology, Brisbane.
J Law Med. 2010 Feb;17(4):617-32.
Surrogacy has existed since Biblical times when Hagar, the maidservant of the infertile Sarah, acted as a surrogate to bear Sarah and her husband, Abraham, a son. Despite the longevity of the practice of surrogacy, modern society has been reluctant to embrace surrogacy arrangements due to the ethical and sometimes practical debates they spark. This reluctance is evidenced by the general lack of legislative support for surrogacy arrangements in Australia and worldwide. In 2009 it was announced that Queensland will decriminalise altruistic surrogacy. While this decision is a step towards bringing Queensland in line with other Australian jurisdictions, it also has the potential to open up a Pandora's Box of legal and ethical issues. This article provides a snapshot of the anticipated new Queensland surrogacy legislation together with a brief overview of the regulation of surrogacy in all Australian jurisdictions. Recommendations are made as to whether there is a need for further reform of surrogacy regulation in certain Australian jurisdictions and if so, whether the proposed Queensland legislation constitutes an appropriate model on which to base such reform.
代孕自圣经时代就已存在,当时不孕的撒拉的女仆夏甲充当代孕者,为撒拉和她的丈夫亚伯拉罕生下一个儿子。尽管代孕行为历史悠久,但现代社会一直不愿接受代孕安排,因为它们引发了伦理乃至实际层面的争议。澳大利亚乃至全球对代孕安排普遍缺乏立法支持,就证明了这种不情愿。2009年宣布昆士兰州将使利他性代孕合法化。虽然这一决定是朝着使昆士兰州与澳大利亚其他司法管辖区接轨迈出的一步,但它也有可能引发一系列法律和伦理问题。本文简要介绍了昆士兰州即将出台的代孕新立法,并概述了澳大利亚所有司法管辖区对代孕的监管情况。针对澳大利亚某些司法管辖区是否有必要进一步改革代孕监管进行了探讨,如果有必要,拟议中的昆士兰州立法是否构成进行此类改革的适当模式也提出了相关建议。