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当陌生变得诡异?接触荒诞主义文学、幽默和艺术后的意义肯定。

When is the unfamiliar the uncanny? Meaning affirmation after exposure to absurdist literature, humor, and art.

机构信息

Simon Fraser University, Burnaby, British Columbia, Canada V5A 1S6.

出版信息

Pers Soc Psychol Bull. 2010 Jun;36(6):817-29. doi: 10.1177/0146167210369896. Epub 2010 May 5.

Abstract

The meaning maintenance model asserts that following a meaning threat, people will affirm any meaning frameworks that are available. Three experiments tested (a) whether people affirm alternative meaning frameworks after reading absurdist literature, (b) what role expectations play in determining whether absurdities are threatening, and (c) whether people have a heightened need for meaning following exposure to absurdist art. In Study 1, participants who read an absurd Kafka parable affirmed an alternative meaning framework more than did those who read a meaningful parable. In Study 2, participants who read an absurd Monty Python parody engaged in compensatory affirmation efforts only if they were led to expect a conventional story. In Study 3, participants who were exposed to absurdist art or reminders of their mortality, compared to participants exposed to representational or abstract art, reported higher scores on the Personal Need for Structure scale, suggesting that they experienced a heightened need for meaning.

摘要

意义维持模型认为,在经历意义威胁后,人们会肯定任何可用的意义框架。三个实验检验了:(a)人们在阅读荒诞文学后是否会肯定替代的意义框架;(b)期望在多大程度上决定了荒谬是否具有威胁性;(c)接触荒诞艺术后,人们是否对意义有更高的需求。在研究 1 中,与阅读有意义的寓言的参与者相比,阅读卡夫卡荒诞寓言的参与者更肯定替代的意义框架。在研究 2 中,只有当参与者被引导期望一个传统故事时,他们才会对荒诞的蒙提·派森(Monty Python)模仿作品进行补偿性肯定。在研究 3 中,与接触代表性或抽象艺术的参与者相比,接触荒诞艺术或提醒人们注意死亡的参与者在个人结构需求量表上的得分更高,这表明他们经历了更高的意义需求。

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