Department of Anthropology, Brown University, Box 1921, 128 Hope Street, Providence, RI, United States.
Community and Youth Development Initiatives, 54 Ekwema Crescent, Ikenegbu Layout, Owerri, Imo State, Nigeria.
Soc Sci Med. 2010 Jul;71(2):345-352. doi: 10.1016/j.socscimed.2010.04.006. Epub 2010 Apr 29.
As millions of people infected with HIV in Africa are increasingly able to live longer and healthier lives because of access to antiretroviral therapy, concerns have emerged that people might eschew protective practices after their health improves. Extending beyond the notion of sexual "disinhibition," researchers have begun to analyze the sexual behavior of people in treatment through the perspective of their marital and childbearing aspirations. This article explores the reproductive life projects of HIV-positive men and women in southeastern Nigeria, showing how actions that contradict medical advice are understandable in the context of patients' socially normative desires for marriage and children. Based on in-depth interviews and observations (June-December 2004; June-July 2006; June-July 2007) of people enrolled in the region's oldest treatment program, we argue that broadly held social expectations with regard to reproduction are experienced even more acutely by HIV-positive people. This is because in Nigeria the stigma associated with AIDS is closely tied to widespread perceptions of social and moral crisis, such that AIDS itself is seen as both a cause and a symptom of anxiety-producing forms of social change. Specifically, in an era of rapid societal transformation, Nigerians see sexual promiscuity and the alienation of young people from traditional obligations to kin and community as indicative of threatened social reproduction. For people who are HIV-positive, marrying and having children offer not only the opportunity to lead normal lives, but also a means to mitigate the stigma associated with the disease. Four ethnographic case studies are provided to exemplify how and why social and personal life projects can trump or complicate medical and public health priorities. These examples suggest that treatment programs must openly address and proactively support the life projects of people on antiretroviral therapy if the full benefits of expanded access to treatment are to be realized.
由于抗逆转录病毒疗法的普及,非洲地区数百万感染艾滋病毒的人能够活得更长、更健康,人们开始担心,随着健康状况的改善,他们可能会放弃防护措施。研究人员不仅关注性行为“放纵”,还开始从婚姻和生育愿望的角度分析治疗中的人的性行为。本文探讨了尼日利亚东南部艾滋病毒阳性男性和女性的生殖生活项目,展示了与医疗建议相矛盾的行为在患者对婚姻和生育的社会规范期望的背景下是可以理解的。基于对该地区最古老治疗项目参与者的深入访谈和观察(2004 年 6 月至 12 月;2006 年 6 月至 7 月;2007 年 6 月至 7 月),我们认为,广泛存在的生殖期望问题在艾滋病毒阳性人群中更为突出。这是因为在尼日利亚,艾滋病相关的耻辱感与广泛存在的社会和道德危机观念密切相关,以至于艾滋病本身被视为引起焦虑的社会变革的原因和症状。具体来说,在社会转型迅速的时代,尼日利亚人认为性滥交和年轻人脱离传统的亲属和社区义务是社会再生产受到威胁的迹象。对于艾滋病毒阳性患者来说,结婚和生育不仅提供了过上正常生活的机会,还提供了一种减轻与疾病相关的耻辱感的手段。提供了四个民族志案例研究,来说明社会和个人生活项目如何以及为什么可以胜过或使医疗和公共卫生重点变得复杂。这些例子表明,如果要充分实现扩大治疗机会的全部益处,治疗项目必须公开解决并积极支持接受抗逆转录病毒治疗的人的生活项目。