National Institute for Medical Research, Mwanza, Tanzania.
Arch Sex Behav. 2011 Feb;40(1):5-15. doi: 10.1007/s10508-010-9646-8. Epub 2010 Jul 21.
Although transactional sex has been linked to undesirable sexual health outcomes, there is a lack of clarity as to the meaning of the practice, which appears to extend beyond behaviors related to women's economic circumstances. This article explored the perspectives of parents and unmarried young people on motivations for, and beliefs about, transactional sex in rural Tanzania using an ethnographic research design. Data collection involved 17 focus groups and 46 in-depth interviews with young people aged 14-24 years and parents/caregivers. Transactional sex was widely accepted by both parents and young people. Male parents equated sexual exchange to buying meat from a butcher and interpreted women's demand for exchange before sex with personal power. Young men referred to transactional sex as the easiest way to get a woman to satisfy their sexual desires while also proving their masculinity. Young women perceived themselves as lucky to be created women as they could exploit their sexuality for pleasure and material gain. They felt men were stupid for paying for "goods" (vagina) they could not take away. Mothers were in agreement with their daughters. Although young women saw exploitation of the female body in positive terms, they were also aware of the health risks but ascribed these to bad luck. Interventions aimed at tackling transactional sex in the interests of women's empowerment and as a strategy for HIV prevention need to understand the cultural beliefs associated with the practice that may make it thrive despite the known risks.
虽然性行为交易与不良性健康结果有关,但对这种行为的含义尚不清楚,因为这种行为似乎不仅与女性的经济状况有关。本文采用民族志研究设计,探讨了坦桑尼亚农村地区父母和未婚年轻人对性行为交易的动机和信念。数据收集涉及 17 个焦点小组和 46 名 14-24 岁的年轻人和父母/照顾者的深入访谈。性行为交易得到了父母和年轻人的广泛认可。男性父母将性交换等同于从屠夫那里买肉,并将女性在性行为前要求交换的行为解释为个人权力。年轻男性称性行为交易是获得女性满足性欲望并证明自己男子气概的最简单方式。年轻女性认为自己作为女性很幸运,因为她们可以利用自己的性吸引力获得快乐和物质利益。她们觉得男人很愚蠢,因为他们付钱给“商品”(阴道),却无法带走。母亲们与女儿们意见一致。尽管年轻女性从积极的角度看待对女性身体的剥削,但她们也意识到健康风险,但将这些归咎于运气不好。为了增强妇女权能和作为预防艾滋病毒的策略而开展的针对性行为交易的干预措施,需要了解与这种行为相关的文化信仰,因为这些信仰可能会使这种行为在明知有风险的情况下仍然存在。
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