Thoresen Lisbeth, Wyller Trygve, Heggen Kristin
Faculty of Health Sciences, Vestfold University College, Tønsberg, Norway.
Med Health Care Philos. 2011 Aug;14(3):257-63. doi: 10.1007/s11019-010-9296-6.
Questions on what it means to live and die well are raised and discussed in the hospice movement. A phenomenological lifeworld perspective may help professionals to be aware of meaningful and important dimensions in the lives of persons close to death. Lifeworld is not an abstract philosophical term, but rather the opposite. Lifeworld is about everyday, common life in all its aspects. In the writings of Cicely Saunders, known as the founder of the modern hospice movement, facets of lifeworld are presented as important elements in caring for dying patients. Palliative care and palliative medicine today are, in many ways, replacing hospices. This represents not only a change in name, but also in the main focus. Hospice care was originally very much about providing support and comfort for, and interactions with the patients. Improved medical knowledge today means improved symptomatic palliation, but also time and resources spent in other ways than before. Observations from a Nordic hospice ward indicate that seriously ill and dying persons spend much time on their own. Different aspects of lifeworld and intersubjectivity in the dying persons' room is presented and discussed.
临终关怀运动中提出并讨论了关于善终和善逝意义的问题。现象学的生活世界视角可能有助于专业人员意识到濒死之人生活中有意义和重要的层面。生活世界并非一个抽象的哲学术语,恰恰相反。生活世界关乎日常生活的方方面面。在被誉为现代临终关怀运动创始人的西塞莉·桑德斯的著作中,生活世界的各个方面被视为照料临终患者的重要要素。如今,姑息治疗和姑息医学在很多方面正在取代临终关怀机构。这不仅代表着名称的改变,也意味着主要关注点的转变。临终关怀护理最初主要是为患者提供支持与慰藉,并与他们互动。如今医学知识的进步意味着症状缓解得到改善,但同时在时间和资源的投入方式上也与以往不同。来自北欧一家临终关怀病房的观察表明,重症和濒死之人大多时候都是独自度过。本文呈现并讨论了临终之人病房中生活世界和主体间性的不同方面