Cwik August J
Chicago, USA.
J Anal Psychol. 2011 Feb;56(1):14-36. doi: 10.1111/j.1468-5922.2010.01888.x.
The idea of countertransference has expanded beyond its original meaning of a neurotic reaction to include all reactions of the therapist: affective, bodily, and imaginal. Additionally, Jung's fundamental insight in 'The psychology of the transference' was that a 'third thing' is created in the analysis, but he failed to demonstrate how this third is experienced and utilized in analysis. This 'analytic third', as Ogden names it, is co-created by analyst and analysand in depth work and becomes the object of analysis. Reverie, as developed by Bion and clinically utilized by Ogden, provides a means of access to the unconscious nature of this third. Reverie will be placed on a continuum of contents of mind, ranging from indirect to direct associative forms described as associative dreaming. Active imagination, as developed by Jung, provides the paradigm for a mode of interaction with these contents within the analytic encounter itself. Whether the analyst speaks from or about these contents depends on the capacity of the patient to dream. Classical amplification can be understood as an instance of speaking about inner contents. As the ego of the analyst, the conscious component, relates to unconscious contents emerging from the analytic third, micro-activations of the transcendent function constellate creating an analytic compass.
反移情的概念已超越其最初作为一种神经症反应的含义，涵盖了治疗师的所有反应：情感的、身体的和想象的。此外，荣格在《移情心理学》中的基本见解是，在分析过程中会产生一个“第三者”，但他未能说明这个第三者在分析中是如何被体验和利用的。奥格登所称的这个“分析第三者”是分析师和受分析者在深度工作中共同创造的，并成为分析的对象。由比昂发展并经奥格登临床应用的幻想，提供了一种通向这个第三者无意识本质的途径。幻想将被置于一系列心理内容之中，从间接到直接的联想形式，后者被描述为联想性梦境。荣格所发展的积极想象，为在分析情境本身中与这些内容进行互动的一种模式提供了范例。分析师是从这些内容出发还是谈论这些内容，取决于患者做梦的能力。经典放大可以被理解为谈论内在内容的一个例子。作为分析师的自我，即意识成分，与从分析第三者中浮现的无意识内容相关，超越功能的微激活会聚集起来，从而形成一个分析指南针。
