Cwik August J
Chicago.
J Anal Psychol. 2017 Feb;62(1):107-129. doi: 10.1111/1468-5922.12284.
Listening analytically is not listening just to what is said but listening to what is just below the surface waiting to be said. This paper looks at Jung's insight into a 'third thing' being created intra-psychically and within the analytic encounter. Ogden's concept of an 'analytic third' is used to describe the clinical aspects of this thirdness. This paper explores: how the state of thirdness is created and accessed through use of reverie and associative dreaming; how the material emerging from it is used in a from or about manner; and the eventual fate of the third in a successful analysis by a reexamination of plates four and ten of the Rosarium. The focus is particularly on the awareness and possible meanings of mythological motifs appearing in the mind of the analyst while in session. Thirdness can be viewed as the interpersonal aspect of the anima media natura and functions in a way that informs us of permeability in and between individuals, while the operation of the anima mundi means that there is always an inseparability of the individual with the world.
进行分析性倾听不仅仅是听对方说了什么,还要听那些潜藏在表面之下、有待言说的内容。本文探讨了荣格对于在心理内部以及分析性相遇过程中产生的“第三物”的深刻见解。奥格登的“分析性第三者”概念被用于描述这种“第三者状态”的临床层面。本文探究了:第三者状态是如何通过运用幻想和联想性梦境来创造和触及的;从其中浮现的素材是以何种方式被用于“关于”或“来自”的形式;通过重新审视《玫瑰园》的第四和第十幅图版,考察第三者在成功分析中的最终命运。重点尤其在于分析师在分析过程中脑海中出现的神话主题的意识及可能的意义。第三者状态可被视为自然灵魂的人际层面,其运作方式能让我们了解个体内部及个体之间的渗透性,而世界灵魂的运作意味着个体与世界始终不可分割。