Center for Psycho-Oncology and Palliative Care Research, Department of Psycho-Oncology and Palliative Care, Dana-Farber Cancer Institute, Boston, Massachusetts 02120, USA.
J Pain Symptom Manage. 2011 May;41(5):836-47. doi: 10.1016/j.jpainsymman.2010.07.008. Epub 2011 Jan 28.
Although prayer potentially serves as an important practice in offering religious/spiritual support, its role in the clinical setting remains disputed. Few data exist to guide the role of patient-practitioner prayer in the setting of advanced illness.
To inform the role of prayer in the setting of life-threatening illness, this study used mixed quantitative-qualitative methods to describe the viewpoints expressed by patients with advanced cancer, oncology nurses, and oncology physicians concerning the appropriateness of clinician prayer.
This is a cross-sectional, multisite, mixed-methods study of advanced cancer patients (n=70), oncology physicians (n=206), and oncology nurses (n=115). Semistructured interviews were used to assess respondents' attitudes toward the appropriate role of prayer in the context of advanced cancer. Theme extraction was performed based on interdisciplinary input using grounded theory.
Most advanced cancer patients (71%), nurses (83%), and physicians (65%) reported that patient-initiated patient-practitioner prayer was at least occasionally appropriate. Furthermore, clinician prayer was viewed as at least occasionally appropriate by the majority of patients (64%), nurses (76%), and physicians (59%). Of those patients who could envision themselves asking their physician or nurse for prayer (61%), 86% would find this form of prayer spiritually supportive. Most patients (80%) viewed practitioner-initiated prayer as spiritually supportive. Open-ended responses regarding the appropriateness of patient-practitioner prayer in the advanced cancer setting revealed six themes shaping respondents' viewpoints: necessary conditions for prayer, potential benefits of prayer, critical attitudes toward prayer, positive attitudes toward prayer, potential negative consequences of prayer, and prayer alternatives.
Most patients and practitioners view patient-practitioner prayer as at least occasionally appropriate in the advanced cancer setting, and most patients view prayer as spiritually supportive. However, the appropriateness of patient-practitioner prayer is case specific, requiring consideration of multiple factors.
尽管祈祷可能是提供宗教/精神支持的重要实践,但它在临床环境中的作用仍存在争议。几乎没有数据可以指导在重病患者中患者-医生祈祷的作用。
为了了解祈祷在危及生命的疾病中的作用,本研究采用混合定量定性方法,描述了晚期癌症患者、肿瘤护士和肿瘤医生对临床医生祈祷适当性的观点。
这是一项在多个地点进行的横断面、混合方法研究,涉及晚期癌症患者(n=70)、肿瘤医生(n=206)和肿瘤护士(n=115)。使用半结构化访谈评估受访者对在晚期癌症背景下祈祷适当角色的态度。基于跨学科投入,采用扎根理论进行主题提取。
大多数晚期癌症患者(71%)、护士(83%)和医生(65%)报告说,患者发起的医患祈祷至少偶尔是适当的。此外,大多数患者(64%)、护士(76%)和医生(59%)认为临床医生祈祷至少偶尔是适当的。在那些可以想象自己向医生或护士请求祈祷的患者中(61%),86%的人会认为这种祈祷形式具有精神支持作用。大多数患者(80%)认为医生发起的祈祷具有精神支持作用。关于在晚期癌症环境中医患祈祷适当性的开放式回答揭示了塑造受访者观点的六个主题:祈祷的必要条件、祈祷的潜在好处、对祈祷的批评态度、对祈祷的积极态度、祈祷的潜在负面影响以及祈祷的替代方法。
大多数患者和医生认为在晚期癌症环境中,医患祈祷至少偶尔是适当的,大多数患者认为祈祷具有精神支持作用。然而,医患祈祷的适当性是具体情况的,需要考虑多个因素。