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将自己带入视野:作为认识论和本体论产物的女同性恋主体的披露。

Bringing ourselves into view: disclosure as epistemological and ontological production of a lesbian subject.

机构信息

School of Nursing, University of Victoria, Victoria, British Columbia, Canada.

出版信息

Nurs Inq. 2011 Mar;18(1):50-4. doi: 10.1111/j.1440-1800.2010.00493.x.

Abstract

Using Gadamerian hermeneutics as a methodology and feminist philosophical thought as an analytical framework, this study explores understandings of experiences of disclosure of sexual orientation for older 'lesbian' women. The study draws on an interpretative inquiry in which participants theoretically align with sexual identity categories with both an ontological and an epistemological purpose and later move away from or even disassociate from the 'category' (of lesbian). Reflecting on these interpretations, that of the epistemological and the ontological production of a subject, we ask: What does it mean then to say I am a lesbian? This is where a tension exists: how is it that in spite of the incongruencies of what constitutes a lesbian, and the apparent ambiguity of people to name themselves, we continue to act (as health care providers and researchers) as if the category itself is meaningful and stable? A feminist lens provides an inroad to consider sexuality as practices, rather than as fixed identity; practices that are constituted within the discursive, social and material realities of a life as well as within political and ideological systems in which one resides.

摘要

本研究运用伽达默尔解释学作为方法论,以女性主义哲学思想作为分析框架,探索了老年“女同性恋”者对性取向披露经历的理解。该研究采用了一种解释性探究方法,参与者在理论上根据本体论和认识论的目的与性身份类别保持一致,后来又远离甚至脱离“类别”(女同性恋者)。在反思这些解释,即认识论和主体的本体论产生的过程中,我们提出了以下问题:那么,说我是女同性恋者意味着什么呢?这就是存在紧张关系的地方:尽管构成女同性恋者的不一致性以及人们对自己命名的明显歧义,但我们为什么仍然继续作为(医疗保健提供者和研究人员),好像类别本身是有意义和稳定的?女性主义视角提供了一种途径,可以将性行为视为实践,而不是固定的身份;这些实践是在生活的话语、社会和物质现实以及一个人所在的政治和意识形态系统中构成的。

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