Department of Health and Behavioural Sciences, University of Colorado, Denver, USA.
Cult Health Sex. 2011 Apr;13(4):471-83. doi: 10.1080/13691058.2011.552985.
In the sub-Saharan African AIDS epidemic there is no shortage of formal messages about HIV distributed through health clinics, NGOs and the media. These messages, however, do not always address the issues that are of most importance for people living in the epidemic and learning how to navigate it safely. In rural Malawi, one message that has been absent concerns the implications of HIV for childbearing. Using data from in-depth interviews, this paper argues that rural Malawians socially constructed their own belief system and came to believe strongly that pregnancy and childbirth would negatively impact the disease progression of HIV-positive women. Through the recursive processes of selective observation, interpretation of formal public health messages and discussion within social networks, rural Malawians concluded that HIV and childbearing did not go together. In an uncertain world, social constructive processes such as these that are fluid and responsive to local circumstances are particularly important for making sense of the seemingly senseless and for developing tools to navigate unsettled times.
在撒哈拉以南非洲的艾滋病疫情中,通过诊所、非政府组织和媒体分发了大量有关艾滋病毒的正式信息。然而,这些信息并不总是针对对疫情中生活的人们以及学习如何安全应对疫情最重要的问题。在马拉维农村,一个缺失的信息是艾滋病毒对生育的影响。本文利用深入访谈的数据,认为马拉维农村人构建了自己的信仰体系,并强烈地认为怀孕和分娩会对艾滋病毒阳性妇女的疾病进展产生负面影响。通过选择性观察、对正式公共卫生信息的解释以及在社交网络中的讨论等递归过程,马拉维农村人得出结论,艾滋病毒和生育不能同时存在。在一个不确定的世界中,像这样灵活且能对当地情况做出反应的社会建构过程对于理解看似毫无意义的事情和开发应对不稳定时期的工具特别重要。