Department of Community Health and International Health Institute, Brown University, Providence, Rhode Island 02912, USA.
Am J Hum Biol. 2011 Sep-Oct;23(5):693-702. doi: 10.1002/ajhb.21198. Epub 2011 Jul 25.
The effects of perceptions and behaviors related to culturally patterned socioeconomic obligations on catecholamine excretion rates were studied in a cross-sectional sample of Samoan adults.
A total of 378 participants, ages 29-62 years, from 9 villages throughout Samoa, provided timed overnight urine specimens, and self-reported perceptions and behaviors associated with contributions to one's family, aiga, and chief, matai, and communal gift exchanges, fa'alavelave. Urinary norepinephrine and epinephrine excretion rates were measured by high performance liquid chromatography with electrochemical detection. Age (≤40 vs. >40 years) and gender-specific regression models were estimated to detect associations with catecholamine excretion.
Young women who contribute more to their matai, who consider fa'alavelave to be a financial strain, and who view their contribution to their matai to be "just right," had significantly higher residence-adjusted norepinephrine excretion. Young women who contribute more to their matai, who consider fa'alavelave to be a financial strain, and who consider their contribution to their aiga not to be a burden, had higher epinephrine excretion. Older men who contribute more to their aiga and who perceive their contribution to their aiga to be "just right" had increased residence-adjusted epinephrine excretion.
Individual-level perceptions and behaviors related to traditional socioeconomic obligations are a significant correlate of increased overnight catecholamine excretion rates. Higher excretion rates may be attributed to psychosocial stress arousal associated with a discordance between personal desires for upward social mobility, and family and community-based socioeconomic obligations. Changes in patterns of individual-level psychosocial stress arousal may contribute to cardiovascular disease risk in modernizing Samoans.
本研究旨在探讨与文化模式下社会经济义务相关的认知和行为对儿茶酚胺排泄率的影响,研究对象为来自萨摩亚 9 个村庄的 378 名 29-62 岁的成年人,采用横断性研究设计。
所有参与者均提供了 24 小时尿液样本,并报告了与个人对家庭、aiga(家族)和首席(matai)的贡献以及社区礼品交换(fa'alavelave)相关的认知和行为。采用高效液相色谱电化学检测法测量尿液中去甲肾上腺素和肾上腺素的排泄率。采用年龄(≤40 岁与>40 岁)和性别特异性回归模型来检测儿茶酚胺排泄与认知和行为的相关性。
对 matai 贡献更多、认为 fa'alavelave 是经济负担、认为对 matai 的贡献“恰到好处”的年轻女性,其去甲肾上腺素排泄的调整后居住差异显著更高。对 matai 贡献更多、认为 fa'alavelave 是经济负担、认为对家族的贡献没有负担的年轻女性,其肾上腺素排泄更高。对家族贡献更多、认为对家族的贡献“恰到好处”的老年男性,其肾上腺素排泄的调整后居住差异显著更高。
与传统社会经济义务相关的个体认知和行为是夜间儿茶酚胺排泄率升高的重要相关因素。排泄率升高可能归因于个人向上层社会流动的愿望与家庭和社区的社会经济义务之间的不和谐所引起的心理社会应激。个体心理社会应激唤醒模式的变化可能导致萨摩亚人在现代化进程中心血管疾病风险增加。