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性取向与精神分析的夸大:弗洛伊德1908年的文化历史理论。

Sexuality and psychoanalytic aggrandisement: Freud's 1908 theory of cultural history.

作者信息

Cotti Patricia

机构信息

UFR des Sciences Humaines Cliniques, Université Paris 7--Denis Diderot, Paris, France.

出版信息

Hist Psychiatry. 2011 Mar;22(85 Pt 1):58-74. doi: 10.1177/0957154X10380015.

Abstract

In 1908, in his article "'Civilized" sexual morality and modern nervous illness', Freud presented neuroses as the consequence of a restrictive state of cultural development and its 'civilized morality'. He found the inspiration for this idea by expanding upon previous formulations in this area by his predecessors (notably Christian von Ehrenfels) that focused on a cultural process earlier introduced by Kant, while also integrating in his analysis the principles of Haeckel's evolutionism (history of development, recapitulation) which eventually re-defined the psychoanalytic theory of neuroses. These new theoretical elements became the basis of psychoanalytic theory and thereby influenced subsequent thinking in the cultural process itself and in human sciences. This transformation of underlying theory provided a unique historical and analytical framework for psychoanalysis which allowed Freud to claim for it a pre-eminent position among the human sciences.

摘要

1908年,弗洛伊德在其《“文明的”性道德与现代神经症》一文中,将神经症视为文化发展的限制状态及其“文明道德”的结果。他通过扩展其前辈(尤其是克里斯蒂安·冯·埃伦费尔斯)在该领域先前的表述来获得这一想法的灵感,这些前辈的表述聚焦于康德早期引入的一个文化过程,同时他还在自己的分析中融入了海克尔进化论(发展历史、重演)的原则,这最终重新定义了神经症的精神分析理论。这些新的理论元素成为了精神分析理论的基础,从而影响了文化过程本身以及人文科学中的后续思想。基础理论的这种转变为精神分析提供了一个独特的历史和分析框架,使弗洛伊德能够宣称精神分析在人文科学中占据卓越地位。

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