Faculty of Theology (Interdisciplinary Centre for the Study of Religion and World View), Katholieke Universiteit Leuven, Leuven, Belgium.
Nurs Ethics. 2011 Nov;18(6):835-46. doi: 10.1177/0969733011408051. Epub 2011 Oct 5.
The Jewish religious tradition summons its adherents to save life. For religious Jews preservation of life is the ultimate religious commandment. At the same time Jewish law recognizes that the agony of a moribund person may not be stretched. When the time to die has come this has to be respected. The process of dying should not needlessly be prolonged. We discuss the position of two prominent Orthodox Jewish authorities - the late Rabbi Moshe Feinstein and Rabbi J David Bleich - towards the role of life-sustaining treatment in end-of-life care. From the review, the characteristic halachic and heterogeneous character of Jewish ethical reasoning appears. The specificity of Jewish dealing with ethical dilemmas in health care indicates the importance for contemporary healthcare professionals of providing care which is sensitive to a patient's culture and worldview.
犹太宗教传统号召其信徒拯救生命。对于虔诚的犹太人来说,保护生命是最终的宗教戒律。与此同时,犹太法律也承认,濒死之人的痛苦不应被延长。当死亡时刻到来时,这一点必须得到尊重。死亡的过程不应被不必要地延长。我们讨论了两位著名的正统犹太教权威人士——已故拉比摩西·费因斯坦和拉比 J·大卫·布莱希——对生命维持治疗在临终关怀中的作用的立场。从综述中可以看出,犹太伦理推理具有独特的哈拉卡和异质特征。犹太教在医疗保健中处理伦理困境的特殊性表明,当代医疗保健专业人员为患者提供敏感于其文化和世界观的护理是非常重要的。