Pinet Patrice
Rev Hist Pharm (Paris). 2011 Jul;59(370):175-92.
In this article we are showing that homeopathic doctrine has really esoteric and occult origins as it was suspected by a few authors, nevertheless we saw Hahnemann also using scientific writers. As early as twenty-two years old Hahnemann was initiate in the freemasonry, very in vogue at that time. He will be life long attached to it and will keep close to distinguished freemasons. Freemasonry has conveid enlightement philosophical ideas as well as occult, alchemical and theosophical ones by successive incursion of very different orders. Among these we can find a few rosicrucians orders. At the beginning of 17th century in Germany, the first rosicrucians authors appealed to Paracelse, and the first members of their legendary fraternity manifested their contempt for the practice of transmutation into gold and must devote themselves to gratuitous medical practice (famous utopia). Freemasonry took again these philanthropic views so that Hahnemann was certainly involved to the ideas of Paracelse and his followers through the Rosicrucians which played a substantial part within freemasonry before homeopathy rose.
在本文中，我们指出顺势疗法学说确实有着深奥且神秘的起源，正如一些作者所怀疑的那样，不过我们也看到哈内曼也会引用科学著作。早在22岁时，哈内曼就加入了共济会，共济会在当时非常流行。他一生都与共济会紧密相连，并与杰出的共济会成员保持密切关系。共济会通过不同等级的相继引入，传播了启蒙哲学思想以及神秘学、炼金术和通神学思想。其中我们能找到一些玫瑰十字会团体。17世纪初在德国，第一批玫瑰十字会作者援引了帕拉塞尔苏斯的观点，他们传奇兄弟会的第一批成员表现出对炼金术的蔑视，并且必须致力于免费医疗实践（著名的乌托邦）。共济会再次采纳了这些博爱的观点，以至于哈内曼肯定通过玫瑰十字会接触到了帕拉塞尔苏斯及其追随者的思想，而在顺势疗法兴起之前，玫瑰十字会在共济会中发挥了重要作用。
