• 文献检索
  • 文档翻译
  • 深度研究
  • 学术资讯
  • Suppr Zotero 插件Zotero 插件
  • 邀请有礼
  • 套餐&价格
  • 历史记录
应用&插件
Suppr Zotero 插件Zotero 插件浏览器插件Mac 客户端Windows 客户端微信小程序
定价
高级版会员购买积分包购买API积分包
服务
文献检索文档翻译深度研究API 文档MCP 服务
关于我们
关于 Suppr公司介绍联系我们用户协议隐私条款
关注我们

Suppr 超能文献

核心技术专利:CN118964589B侵权必究
粤ICP备2023148730 号-1Suppr @ 2026

文献检索

告别复杂PubMed语法,用中文像聊天一样搜索,搜遍4000万医学文献。AI智能推荐,让科研检索更轻松。

立即免费搜索

文件翻译

保留排版,准确专业,支持PDF/Word/PPT等文件格式,支持 12+语言互译。

免费翻译文档

深度研究

AI帮你快速写综述,25分钟生成高质量综述,智能提取关键信息,辅助科研写作。

立即免费体验

论心理治疗中的宗教和精神信仰问题:来访者的观点 1.

Addressing religion and spirituality in psychotherapy: clients' perspectives 1.

机构信息

a Marquette University.

出版信息

Psychother Res. 2005 Jul;15(3):287-303. doi: 10.1080/10503300500090894.

DOI:10.1080/10503300500090894
PMID:22011157
Abstract

Abstract Twelve adult clients described the role of religion and spirituality in their lives and in therapy as a whole, as well as their specific experiences of discussing religious-spiritual topics in individual outpatient psychotherapy with nonreligiously affiliated therapists. Data were analyzed using Consensual Qualitative Research (CQR; Hill, Thompson, & Williams, 1997 ). Results indicated that clients were regularly involved in religious-spiritual activities, usually did not know the religious-spiritual orientation of their therapists, but often found them open to such discussions. Specific helpful discussions of religion-spirituality were often begun by clients in the 1st year of therapy, were related to clients' presenting concerns, were facilitated by therapists' openness, and yielded positive effects. Specific unhelpful discussions were raised equally by clients and therapists early in therapy, made clients feel judged, and evoked negative effects. Implications for practice and research are addressed.

摘要

摘要 十二位成年来访者描述了宗教和精神信仰在他们生活中的作用,以及在与无宗教背景的个体门诊心理治疗师进行的个别心理治疗中讨论宗教精神话题的整体体验。研究采用共识定性研究(Consensual Qualitative Research,CQR;Hill、Thompson 和 Williams,1997)对数据进行了分析。结果表明,来访者通常会参与宗教精神活动,通常不知道治疗师的宗教精神取向,但经常发现他们对这些讨论持开放态度。具体来说,宗教精神方面的有益讨论通常是由来访者在治疗的第 1 年发起的,与来访者的当前关注点有关,得益于治疗师的开放性,并产生了积极的影响。特定无益的讨论是由来访者和治疗师在治疗早期提出的,使来访者感到被评判,并引起了负面的影响。本文讨论了对实践和研究的启示。

相似文献

1
Addressing religion and spirituality in psychotherapy: clients' perspectives 1.论心理治疗中的宗教和精神信仰问题:来访者的观点 1.
Psychother Res. 2005 Jul;15(3):287-303. doi: 10.1080/10503300500090894.
2
Experiences of Christian clients in secular psychotherapy: a mixed-methods investigation.基督教客户在世俗心理治疗中的体验:一项混合方法研究。
J Couns Psychol. 2012 Jul;59(3):379-91. doi: 10.1037/a0028283. Epub 2012 May 7.
3
Religion and spirituality in psychotherapy: a practice-friendly review of research.心理治疗中的宗教与灵性:一份便于实践的研究综述
J Clin Psychol. 2009 Feb;65(2):131-46. doi: 10.1002/jclp.20563.
4
Therapists' and clients' experiences of alliance ruptures: a qualitative study.治疗师和来访者对联盟破裂的体验:一项定性研究。
Psychother Res. 2011 Sep;21(5):525-40. doi: 10.1080/10503307.2011.587469. Epub 2011 Jun 30.
5
Understanding group therapists' use of spiritual and religious interventions in group therapy.了解团体治疗师在团体治疗中对精神和宗教干预措施的运用。
Int J Group Psychother. 2013 Oct;63(4):572-91. doi: 10.1521/ijgp.2013.63.4.572.
6
Psychotherapists' spiritual, religious, atheist or agnostic identity and their practice of psychotherapy: a grounded theory study.心理治疗师的精神、宗教、无神论或不可知论身份及其心理治疗实践:扎根理论研究。
Psychother Res. 2011 May;21(3):286-303. doi: 10.1080/10503307.2011.565488.
7
Partners in the spiritual dance: learning clients' steps while minding all our toes.在精神之舞中携手共舞:学习客户的舞步,同时留意我们自己的舞步。
J Marital Fam Ther. 2010 Apr;36(2):229-43. doi: 10.1111/j.1752-0606.2009.00161.x.
8
Spiritual interventions in psychotherapy: evaluations by highly religious clients.心理治疗中的精神干预:高度虔诚的来访者的评价
J Clin Psychol. 2007 Oct;63(10):943-60. doi: 10.1002/jclp.20399.
9
Psychotherapy with religious and spiritual clients: an introduction.针对有宗教和精神信仰的来访者的心理治疗:引言
J Clin Psychol. 2009 Feb;65(2):123-30. doi: 10.1002/jclp.20561.
10
"A qualitative meta-analysis examining clients' experiences of psychotherapy: A new agenda": Correction to Levitt, Pomerville, and Surace (2016).“一项考察来访者接受心理治疗体验的质性元分析:一个新议程”:Levitt、Pomerville 和 Surace(2016)的勘误。
Psychol Bull. 2016 Oct;142(10):1067. doi: 10.1037/bul0000079.

引用本文的文献

1
Patterns of self-harm presentations at a Tertiary Urban Hospital in Kenya: A retrospective 5-year study (2018-2022).肯尼亚一家城市三级医院的自我伤害就诊模式:一项回顾性5年研究(2018 - 2022年)
PLoS One. 2025 Jan 27;20(1):e0317981. doi: 10.1371/journal.pone.0317981. eCollection 2025.
2
Factors Related to Suicide Attempts: The Roles of Childhood Abuse and Spirituality.与自杀未遂相关的因素:童年虐待与灵性的作用。
Front Psychiatry. 2021 Mar 29;12:565358. doi: 10.3389/fpsyt.2021.565358. eCollection 2021.
3
Spirituality and Mental Health Care in a Religiously Homogeneous Country: Definitions, Opinions, and Practices Among Polish Mental Health Professionals.
宗教同质国家的精神健康护理:波兰精神健康专业人士的定义、观点和实践。
J Relig Health. 2020 Feb;59(1):113-134. doi: 10.1007/s10943-019-00911-w.
4
To Make Room or Not to Make Room: Clients' Narratives About Exclusion and Inclusion of Spirituality in Family Therapy Practice.是否接纳:客户关于家庭治疗实践中精神性因素被排除或纳入的叙述
Aust N Z J Fam Ther. 2017 Mar;38(1):15-26. doi: 10.1002/anzf.1198. Epub 2017 Mar 22.
5
German psychiatrists' observation and interpretation of religiosity/spirituality.德国精神科医生对宗教信仰/灵性的观察和解释。
Evid Based Complement Alternat Med. 2013;2013:280168. doi: 10.1155/2013/280168. Epub 2013 Nov 14.
6
Evolution of the colored eco-genetic relationship map (CEGRM) for assessing social functioning in women in hereditary breast-ovarian (HBOC) families.用于评估遗传性乳腺癌-卵巢癌(HBOC)家族中女性社会功能的彩色生态遗传关系图谱(CEGRM)的演变
J Genet Couns. 2006 Dec;15(6):477-89. doi: 10.1007/s10897-006-9042-7. Epub 2006 Nov 17.