Center for Subjectivity Research, University of Copenhagen, Copenhagen, Denmark.
Soc Neurosci. 2012 Jul;7(4):410-23. doi: 10.1080/17470919.2011.633754. Epub 2011 Nov 7.
This paper proposes an empirical hypothesis that in some cases of social interaction we have an immediate perceptual access to others' minds in the perception of their embodied intentionality. Our point of departure is the phenomenological insight that there is an experiential difference in the perception of embodied intentionality and the perception of non-intentionality. The other's embodied intentionality is perceptually given in a way that is different from the givenness of non-intentionality. We claim that the phenomenological difference in the perception of embodied intentionality and non-intentionality translates into an account of how, in some cases of social cognition, we perceive mental properties in the perception of embodied intentionality. The hypothesis derives support from a host of recent empirical studies in social neuroscience which demonstrate the importance of embodied engagements in understanding other minds. These studies reveal that embodied intersubjective interaction often builds on our ability to understand other minds in an immediate perceptual way not adequately investigated by theory-theory (TT) and simulation theories (ST) of mind-reading. We argue that there is a genuine, nontrivial difference in the informational content of the perception of embodied intentionality and the perception of non-intentionality which leads to a further difference in the way information is processed in the case of perception of embodied intentionality as opposed to the perception of non-intentionality. The full significance of such difference is appreciated only within an account of perception which views perception and action as tightly coupled. Thus, we propose an "action-oriented account of social perception" to develop a neurophilosophical account of the perceptual knowledge of other minds.
本文提出了一个经验假设,即在某些社会互动情况下,我们可以通过感知他人的身体意向来直接感知他人的心理。我们的出发点是一种现象学的见解,即在感知身体意向和感知非意向性方面存在经验上的差异。他人的身体意向在感知上是给予的,这种给予方式与非意向性的给予方式不同。我们声称,身体意向和非意向性感知上的现象学差异转化为一种解释,即在某些社会认知情况下,我们如何在感知身体意向时感知心理属性。这一假设得到了许多最近的社会神经科学实证研究的支持,这些研究表明,在理解他人心智时,身体参与的重要性。这些研究表明,身体主体间互动通常建立在我们以直接感知的方式理解他人心智的能力之上,而这种能力是理论理论(TT)和心智阅读模拟理论(ST)没有充分研究的。我们认为,身体意向感知和非意向性感知在信息内容上存在真正的、实质性的差异,这导致在感知身体意向时信息的处理方式与感知非意向性时不同。只有在将感知和行动视为紧密结合的感知观中,才能充分理解这种差异的全部意义。因此,我们提出了一种“面向行动的社会感知观”,以发展一种关于他人心理感知知识的神经哲学解释。