Macneill Paul Ulhas
Centre for Biomedical Ethics, Yong Loo Lin School ofMedicine, 1E Kent Ridge Road, Singapore.
Med Humanit. 2011 Dec 1;37(2):85-90. doi: 10.1136/medhum-2011-010044.
This paper discusses various justifications for including medical humanities and art in healthcare education. It expresses concern about portrayals of the humanities and art as benign and servile in relation to medicine and the health professions. An alternative is for the humanities to take a more active role within medical education by challenging the assumptions and myths of the predominant biomedical model. Another is to challenge quiescent notions of the arts by examining examples of recent provocative work and, to this end, the paper considers the work of performance artists Stelarc and Orlan who have subjected their bodies to modifications and extensions. Their work challenges, and potentially undermines, conceptions of the body, medicine, and humanity's relationship with technology. Similarly, other artists, working with biological cultures, have raised controversial issues. Recent work of this kind defies easy understanding and resists being pressed into the service of medicine and other health professions for educational purposes by opening up topics for exploration and discussion without providing unitary explanatory frameworks. The paper goes on to discuss the implications for medical education if this is the approach to the arts and humanities in healthcare education. It suggests that there needs to be a shift in the foundational assumptions of medicine if the arts and humanities are to contribute more fully.
本文探讨了将医学人文与艺术纳入医学教育的各种理由。文中对将人文与艺术描绘为在医学及卫生专业中处于良性且从属地位的观点表示担忧。一种替代方案是,人文科学通过挑战主流生物医学模式的假设与神话,在医学教育中发挥更积极的作用。另一种方案是,通过审视近期具有挑衅性作品的实例,挑战艺术的静态观念,为此,本文考量了行为艺术家斯特拉·拉克(Stelarc)和奥兰(Orlan)的作品,他们对自己的身体进行了改造与拓展。他们的作品挑战并可能破坏关于身体、医学以及人类与技术关系的观念。同样,其他从事生物培养创作的艺术家也引发了有争议的问题。这类近期作品难以轻易理解,且通过开辟可供探索与讨论的话题而不提供统一的解释框架,抵制被用于医学及其他卫生专业的教育目的。本文接着讨论了若这就是卫生保健教育中对待艺术与人文的方式,对医学教育的影响。它表明,如果艺术与人文要更充分地发挥作用,医学的基础假设就需要转变。