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人文科学中的“意义”关联与因果关联:诠释学哲学的贫乏

"Meaning" connections and causal connections in the human sciences: the poverty of hermeneutic philosophy.

作者信息

Grünbaum A

机构信息

Center for Philosophy of Science, University of Pittsburgh, Pennsylvania.

出版信息

J Am Psychoanal Assoc. 1990;38(3):559-77. doi: 10.1177/000306519003800302.

Abstract

In much of psychoanalytic theory and therapy, Freud repeatedly inferred a causal connection between thematically kindred events by relying on the kinship between their thematic contents. This paper strongly endorses his search for causal explanations. But it argues in detail that (1) his causal inferences from thematic connections rest on an important fallacy, which undermines major etiologic conclusions in psychoanalysis; (2) a related, weighty inferential error is damaging to the Freudian theory of transference, when it infers the pathogenic role of an early childhood scenario from the thematic reenactment (recapitulation) of that scenario in the adult patient's interactions with the analyst, and with other people. Both arguments draw on subject matter in psychoanalysis, physics, evolutionary biology, common-sense psychology, history, and medicine to arrive at a fundamental caveat for all of the sciences: Even when the thematic kinship (or so-called "meaning connection") between events is indeed of very high degree, this fact itself does not license the inference of a causal linkage between these events. A corollary of this result is that we must reject the accusation of Karl Jaspers and the hermeneutic philosophers that Freud's own conception of the psychoanalytic enterprise suffered from a "scientistic self-misunderstanding."

摘要

在许多精神分析理论和治疗中,弗洛伊德反复通过依赖主题内容之间的相似性来推断主题相关事件之间的因果联系。本文强烈支持他对因果解释的探寻。但详细论证了:(1)他从主题联系得出的因果推断基于一个重要的谬误,这削弱了精神分析中的主要病因学结论;(2)一个相关的、严重的推理错误对弗洛伊德的移情理论造成了损害,该理论从成人患者与分析师及其他人互动中对童年早期场景的主题重演(重现)推断出该场景的致病作用。两个论点都借鉴了精神分析、物理学、进化生物学、常识心理学、历史和医学中的主题内容,得出了适用于所有科学的一个基本告诫:即使事件之间的主题相似性(或所谓的“意义联系”)确实程度很高,这一事实本身也不能作为推断这些事件之间存在因果联系的依据。这一结果的一个推论是,我们必须驳回卡尔·雅斯贝尔斯和诠释学哲学家的指责,即弗洛伊德本人对精神分析事业的构想存在“科学主义的自我误解”。

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