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“每个人都在向前看”:英国裔巴基斯坦穆斯林的不孕、关系和家庭美学。

'Everybody is moving on': infertility, relationality and the aesthetics of family among British-Pakistani Muslims.

机构信息

Department of Anthropology, Durham University, 43 Old Elvet, Durham DH1 3HN, UK.

出版信息

Soc Sci Med. 2012 Apr;74(7):1045-52. doi: 10.1016/j.socscimed.2011.12.031. Epub 2012 Feb 3.

Abstract

It is now widely recognised that experiences of infertility are socially and culturally contingent. Drawing on reproductive narratives of 108 British-Pakistani Muslims living in Northeast England (collected from 2007 to 2010), we show that subjective experiences of infertility in this population can take many forms, from 'straightforward' childlessness to concerns about inability to fulfil a range of reproductive expectations, desires and obligations, regarding timing, gender balance and number of offspring. Extended family relations are pivotal in the processes through which reproduction (or lack thereof) becomes defined as problematic. Changing family aesthetics can thus shape individuals' experiences of infertility in important ways. A growing emphasis on conjugal relationships for some couples offers a greater range of reproductive possibilities (enabling, for example, a period of voluntary childlessness). For others, increasing nuclearisation of family life reduces the possibilities for extended families to 'plug the gap' by providing proxy-children and a normalised social role for infertile couples. Moreover, such social roles may be time-limited, creating serious challenges for the long-term childless, who find themselves caught 'betwixt and between' two disparate sets of values.

摘要

现在人们普遍认识到,不孕不育的经历受到社会和文化的影响。本研究以 108 名居住在英格兰东北部的英国-巴基斯坦穆斯林的生殖叙事为基础(收集于 2007 年至 2010 年),表明在该人群中,不孕不育的主观体验可能有多种形式,从“简单”的无子到对无法满足一系列生殖期望、愿望和义务的担忧,包括时间、性别平衡和子女数量。大家庭关系是生殖(或缺乏生殖)被定义为有问题的过程中的关键因素。因此,家庭美学的变化可以以重要的方式塑造个体的不孕不育体验。一些夫妇越来越强调夫妻关系,这为生育提供了更多的可能性(例如,允许自愿无子的时期)。对于其他人来说,家庭生活的核化程度越来越高,这使得大家庭通过提供代孕儿童和为不孕夫妇提供正常的社会角色来“填补空缺”的可能性降低。此外,这种社会角色可能是有时间限制的,这给长期无子的人带来了严峻的挑战,他们发现自己夹在两套截然不同的价值观之间。

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