Clody Michael C
University of Houston-Clear Lake.
Configurations. 2011;19(1):117-42. doi: 10.1353/con.2011.0000.
The essay argues that Francis Bacon's considerations of parables and cryptography reflect larger interpretative concerns of his natural philosophic project. Bacon describes nature as having a language distinct from those of God and man, and, in so doing, establishes a central problem of his natural philosophy—namely, how can the language of nature be accessed through scientific representation? Ultimately, Bacon's solution relies on a theory of differential and duplicitous signs that conceal within them the hidden voice of nature, which is best recognized in the natural forms of efficient causality. The "alphabet of nature"—those tables of natural occurrences—consequently plays a central role in his program, as it renders nature's language susceptible to a process and decryption that mirrors the model of the bilateral cipher. It is argued that while the writing of Bacon's natural philosophy strives for literality, its investigative process preserves a space for alterity within scientific representation, that is made accessible to those with the interpretative key.
这篇文章认为,弗朗西斯·培根对寓言和密码学的思考反映了他自然哲学计划中更广泛的解释性关切。培根将自然描述为拥有一种不同于上帝和人类语言的语言,并且这样做确立了他自然哲学的一个核心问题——即,如何通过科学表征来理解自然的语言?最终,培根的解决方案依赖于一种差异和双重符号理论,这些符号在其中隐藏着自然的隐秘声音,而这在有效因果关系的自然形式中最易被识别。“自然的字母表”——那些自然现象表——因此在他的计划中扮演着核心角色,因为它使自然的语言易于接受一种类似于双边密码模型的过程和解密。有人认为,虽然培根自然哲学的著述力求字面意义,但它的研究过程在科学表征中保留了一个异质性的空间,对于拥有解释密钥的人来说是可以进入这个空间的。