Senzon Simon A
Adjunct Assistant Professor, Department of Integral Theory, John F. Kennedy University, Pleasant Hill, CA 94523.
J Chiropr Humanit. 2011 Dec;18(1):24-38. doi: 10.1016/j.echu.2011.09.002. Epub 2011 Oct 15.
The purpose of this article is to trace the foundations of DD Palmer's sense of self and philosophy of chiropractic to its sources in modern Western philosophy as well as current metatheories about modernity.
DD Palmer's sense of self was indicative of a modern self. A modern self is characterized as a self that developed after the Western Enlightenment and must come to terms with the insights of modernity such as Cartesian dualism, Spinoza's substance, Rousseau's expressivism, and Kant's critiques. It is argued that Palmer's philosophy can be viewed as part of the this tradition alongside his involvement in the 19th century American metaphysical religious culture, which was itself a response to these challenges of the modern self of modernity.
Palmer's development of chiropractic and its philosophy was a reaction to the challenges and promises of modernity.
本文旨在探寻DD·帕尔默的自我意识和整脊疗法哲学的根源,追溯至现代西方哲学以及当前关于现代性的元理论。
DD·帕尔默的自我意识体现了一种现代自我。现代自我的特征是在西方启蒙运动之后发展起来的,必须应对现代性的种种见解,如笛卡尔二元论、斯宾诺莎的实体论、卢梭的表现主义以及康德的批判理论。有人认为,帕尔默的哲学可被视为这一传统的一部分,同时他也参与了19世纪美国形而上学宗教文化,而这种文化本身就是对现代性现代自我所面临挑战的一种回应。
帕尔默对整脊疗法及其哲学的发展是对现代性挑战与前景的一种反应。