Coulter I D
Division of Research, Los Angeles College of Chiropractice, Whittier, CA.
J Manipulative Physiol Ther. 1993 Jun;16(5):319-26.
The debate over the metaphysical elements of Palmer's theories, and in chiropractic generally, has been a long and frequently bitter one. This article attempts to show the illogicality of both sides of the debate by reviewing the role of metaphysics in science and the discussions of metaphysics in philosophy. Within philosophy, metaphysics have been viewed, at least by those who do not object to them outright, as heuristic devices, which, although they cannot be subjected to either confirmation or refutation (that is, we cannot know if they are true or false), can be subjected to rational criticism. Furthermore, the article suggests that a critical confrontation with Palmer's metaphysical constructs should begin with a critique of vitalism, the philosophical source of these constructs (innate and universal intelligence).
关于帕尔默理论的形而上学元素以及整脊疗法总体上的形而上学元素的争论由来已久,且常常很激烈。本文试图通过回顾形而上学在科学中的作用以及哲学中对形而上学的讨论,来揭示这场争论双方的不合逻辑之处。在哲学领域,形而上学至少在那些并非直接反对它们的人看来,是启发式工具,尽管它们无法被证实或证伪(也就是说,我们无法知道它们是真是假),但可以受到理性批判。此外,本文还表明,与帕尔默的形而上学构建进行批判性交锋应从批判活力论开始,活力论是这些构建(内在和普遍智能)的哲学源头。