Freed R S, Freed S A
Department of Anthropology, American Museum of Natural History, New York, NY 10024.
Med Anthropol. 1990 Nov;12(4):401-17. doi: 10.1080/01459740.1990.9966034.
This analysis of the relationship of infant and childhood illness and death to ghost beliefs is based on holistic fieldwork in the late 1950s and the late 1970s in Shanti Nagar (a pseudonym), a village in North India. Illness and the supernatural world are linked by the concepts of ghosts and Fever, the latter an index of ghost illness, deriving from a supernatural being. The links between ghosts, Fever, and ghost illness involve basic Hindu beliefs, tales from Hindu and Sanskritic texts, ancient curing practices, stress, and local and family histories. A limited number of cases from the many in Ghosts: Life and Death in North India (R. Freed and S. Freed 1991) are here presented to illustrate particular points and general characteristics of ghost illness, including ghost possession, when found in children. The village health culture includes curing practices from the Atharva-Veda (the most ancient Sanskritic literature), Ayurvedic Medicine, Unani Prophetic Medicine, and Western Biomedicine.
这项关于婴幼儿及儿童疾病与死亡和鬼魂信仰之间关系的分析,是基于20世纪50年代末和70年代末在印度北部一个名为香提那加(化名)的村庄所进行的全面田野调查。疾病与超自然世界通过鬼魂和“热病”的概念相联系,后者是鬼魂作祟疾病的一个指标,源于一个超自然存在。鬼魂、热病和鬼魂作祟疾病之间的联系涉及印度教的基本信仰、来自印度教和梵语典籍的故事、古老的治疗方法、压力以及当地和家族历史。这里呈现了《鬼魂:印度北部的生与死》(R. 弗里德和S. 弗里德,1991年)众多案例中的少数案例,以说明鬼魂作祟疾病的特定要点和一般特征,包括在儿童身上出现的鬼魂附身情况。该村庄的健康文化包括来自《阿闼婆吠陀》(最古老的梵语文献)、阿育吠陀医学、尤那尼预言医学和西方生物医学的治疗方法。