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本文引用的文献

1
Facial transplantation and immunosuppressed patients: a new frontier in reconstructive surgery.面部移植与免疫抑制患者:整形手术的新前沿
Transplantation. 2008 Jun 27;85(12):1693-7. doi: 10.1097/TP.0b013e318176b29e.
2
Current knowledge and attitudes about organ donation and transplantation among Chinese university students.中国大学生对器官捐赠与移植的现有认知和态度。
Transplant Proc. 2006 Nov;38(9):2761-5. doi: 10.1016/j.transproceed.2006.08.140.
3
Chinese Canadian beliefs toward organ donation.加拿大华裔对器官捐赠的看法。
Qual Health Res. 2005 Jan;15(1):82-98. doi: 10.1177/1049732304270653.
4
Facial transplantation: a working party report from the Royal College of Surgeons of England.面部移植:英国皇家外科医学院工作小组报告
Transplantation. 2004 Feb 15;77(3):330-8. doi: 10.1097/01.TP.0000113810.54865.BE.
5
Culture, brain death, and transplantation.
Prog Transplant. 2003 Sep;13(3):211-5; quiz 216-7. doi: 10.1177/152692480301300308.
6
Christianity and the significance of the human body.基督教与人体的意义。
Transplant Proc. 1990 Jun;22(3):943-4.

面部同种异体移植中的文化视角。

Cultural perspectives in facial allotransplantation.

作者信息

Tan Pearlie W W, Patel Ashish S, Taub Peter J, Lampert Joshua A, Xipoleas George, Santiago Gabriel F, Silver Lester, Sheriff Hemin O, Lin Tsan-Shiun, Cooter Rodney, Diogo Franco, Salazaard Bruno, Kim Byung Jun, Lee Yoon Ho, Ogawa Rei

出版信息

Eplasty. 2012;12:e39. Epub 2012 Aug 23.

PMID:22977674
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC3427025/
Abstract

Facial allotransplantation is a clinical reality, proposed to provide improved functional and aesthetic outcomes to conventional methods of facial reconstruction. Multidisciplinary efforts are needed in addressing not just the surgical and immunological issues but the psychological and sociological aspects as well. In view of this, an international survey was designed and conducted to demonstrate that attitudes toward facial allotransplantation are highly influenced by cultural background. Of all countries surveyed, France had the highest percentage of respondents willing to donate their faces (59%) and Iraq had the lowest (19%). A higher percentage of respondents were willing to accepting a face transplant (68%) than donate their face after death (41%). Countries with a dominant Western population show greater percentages of willingness to accept a face transplant, as they exhibit more positive variables, that is, (1) acceptance of plastic surgery for disfigurement and for cosmetic reasons and (2) awareness to the world's first face transplant. Countries with a dominant Western population also show greater percentages of willingness to donate their faces after death, as they exhibit more positive variables, that is, (1) positive attitude to organ donation by being an organ donor themselves, (2) acceptance of plastic surgery if disfigured, and (3) awareness to the world's first face transplant. Although religion was sometimes cited as a reason for not donating their faces, data analysis has shown religion not to be a strong associating factor to willingness to donate a face after death.

摘要

面部同种异体移植已成为临床现实,旨在为传统的面部重建方法提供更好的功能和美学效果。解决这一问题不仅需要多学科努力来处理手术和免疫学问题,还需要关注心理和社会学方面。鉴于此,设计并开展了一项国际调查,以证明对面部同种异体移植的态度受文化背景的影响很大。在所有接受调查的国家中,法国愿意捐赠面部的受访者比例最高(59%),伊拉克最低(19%)。愿意接受面部移植的受访者比例(68%)高于死后捐赠面部的比例(41%)。西方人口占主导的国家接受面部移植的意愿比例更高,因为他们呈现出更多积极因素,即:(1)接受因容貌毁损和美容原因进行的整形手术;(2)知晓世界首例面部移植手术。西方人口占主导的国家死后捐赠面部的意愿比例也更高,因为他们呈现出更多积极因素,即:(1)作为器官捐赠者本身对器官捐赠持积极态度;(2)若容貌毁损接受整形手术;(3)知晓世界首例面部移植手术。尽管宗教有时被引述为不捐赠面部的原因,但数据分析表明宗教并非影响死后捐赠面部意愿的重要关联因素。