Menin Marco
Università di Torino, Italy.
Nuncius. 2012;27(1):81-109. doi: 10.1163/182539112x636328.
The historiographical prejudice that sees in Jean-Jacques Rousseau an implacable opponent of scientific knowledge has long prevented an objective evaluation of the important influence that medical thought exerted over his philosophy. The aim of this paper is to show not only Rousseau's familiarity with the most important expressions of eighteenth-century medical literature, but also his willingness to incorporate some medical suggestions in his philosophical and literary production. In the first part of this article, I try to show how Rousseau's sensibility theory presupposes precise medical ideals, related to Montpellier School of vitalism. In the second part, I stress how Rousseau's philosophy of alimentation (which has clear anthropological and political implications) can be regarded as a genuine application of an ambition typical of vitalism: to use medical hygiene, also and above all, for moral purpose.
长期以来,那种将让-雅克·卢梭视为科学知识死敌的史学偏见,一直阻碍着人们对医学思想对其哲学产生的重要影响进行客观评价。本文旨在不仅展现卢梭对18世纪医学文献最重要表述的熟悉程度,还展现他愿意将一些医学建议纳入其哲学和文学创作之中。在本文的第一部分,我试图说明卢梭的情感理论如何预设了与蒙彼利埃生机论学派相关的精确医学理想。在第二部分,我强调卢梭的营养哲学(具有明确的人类学和政治含义)如何可被视为生机论典型抱负的真正应用:即尤其将医学卫生用于道德目的。