Vanderbilt Institute for Global Health, Vanderbilt University School of Medicine, Nashville, TN 37203, USA.
J Altern Complement Med. 2012 Dec;18(12):1133-41. doi: 10.1089/acm.2011.0682. Epub 2012 Nov 21.
OBJECTIVES: To document HIV knowledge, treatment practices, and the willingness of traditional healers to engage with the health system in Zambézia Province, Mozambique. SETTINGS/LOCATION: Traditional healers offer culturally acceptable services and are more numerous in Mozambique than are allopathic providers. Late presentation of human immunodeficiency virus (HIV) infection/acquired immunodeficiency syndrome (AIDS) is reported among persons who have first sought care from traditional healers. DESIGN: One hundred and thirty-nine (139) traditional healers were interviewed in their native languages (Chuabo or Lomwe) in Zambézia Province. Furthermore, 24 traditional healers were observed during patient encounters. Healers answered a semistructured questionnaire regarding their knowledge of HIV/AIDS, general treatment practices, attitudes toward the allopathic health system, and their beliefs in their abilities to cure AIDS. RESULTS: Traditional healers were older and had less formal education than the general population. Razor cutting in order to rub herbs into blooded skin was observed, and healers reported razor cutting as a routine practice. Healers stated that they did not refer HIV patients to clinics for two principal reasons: (1) patient symptoms/signs of HIV were unrecognized, and (2) practitioners believed they could treat the illness effectively themselves. Traditional healers were far more likely to believe in a spiritual than an infectious origin of HIV disease. Prior HIV/AIDS training was not associated with better knowledge or referral practices, though 81% of healers were interested in engaging allopathic providers. CONCLUSIONS: It was found that the HIV-related practices of traditional healers probably increase risk for both HIV-infected and uninfected persons through delayed care and reuse of razors. Mozambican traditional healers attribute HIV pathogenesis to spiritual, not infectious, etiologies. Healers who had received prior HIV training were no more knowledgeable, nor did they have better practices. The willingness expressed by 4 in 5 healers to engage local formal health providers in HIV/AIDS care suggests a productive way forward, though educational efforts must be effective and income concerns considered.
目的:记录莫桑比克赞比西亚省艾滋病毒知识、治疗做法以及传统治疗师与卫生系统合作的意愿。
背景/地点:传统治疗师提供文化上可接受的服务,在莫桑比克比西医提供者更为常见。在那些首先寻求传统治疗师治疗的人中,艾滋病毒感染/获得性免疫缺陷综合征(艾滋病)的晚期发病情况有报道。
设计:139 名传统治疗师用他们的母语(楚阿博语或隆韦语)在赞比西亚省接受了采访。此外,还观察了 24 名传统治疗师在接待病人时的情况。治疗师回答了一份关于他们对艾滋病毒/艾滋病的认识、一般治疗做法、对西医卫生系统的态度以及他们对自己治愈艾滋病能力的信念的半结构化问卷。
结果:传统治疗师比一般人群年龄更大,受教育程度更低。观察到用剃刀切割以将草药揉入流血的皮肤,治疗师报告说这是一种常规做法。治疗师表示,他们不将艾滋病毒患者转介到诊所,主要有两个原因:(1)患者的艾滋病毒症状/体征未被识别,(2)从业者认为他们自己可以有效地治疗这种疾病。传统治疗师更倾向于相信艾滋病毒疾病的起源是精神上的,而不是传染性的。虽然 81%的治疗师有兴趣与西医提供者合作,但之前的艾滋病毒/艾滋病培训与更好的知识或转介做法无关。
结论:研究发现,传统治疗师与艾滋病毒相关的做法可能会通过延迟护理和重复使用剃刀,增加艾滋病毒感染者和未感染者的风险。莫桑比克传统治疗师将艾滋病毒发病机制归因于精神病因,而不是传染性病因。接受过艾滋病毒培训的治疗师并不更有知识,也没有更好的做法。近五分之四的治疗师表示愿意与当地正规卫生提供者合作,参与艾滋病毒/艾滋病护理,这为向前发展提供了一个富有成效的途径,尽管必须确保教育工作有效,并考虑到收入问题。
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