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[斋月与双相情感障碍:昼夜节律紊乱的实例及其对双相情感障碍患者的影响]

[Ramadan and bipolar disorder: Example of circadian rhythm disturbance and its impact on patients with bipolar disorders].

作者信息

Eddahby S, Kadri N, Moussaoui D

机构信息

Laboratoire de santé mentale, cognition et psychopathologie, faculté de médecine et de pharmacie, université Hassan II, centre psychiatrique universitaire Ibn Rochd, Casablanca, Maroc.

出版信息

Encephale. 2013 Sep;39(4):306-12. doi: 10.1016/j.encep.2012.11.008. Epub 2013 Mar 30.

DOI:10.1016/j.encep.2012.11.008
PMID:23545475
Abstract

INTRODUCTION

Fasting during the Ramadan month is a cornerstone of Islam. Several disorders of the chronobiological rhythms occur during this month and impact on mood. Through this paper the authors provide a literature review of the impact of fasting on patients with bipolar disorders.

MATERIALS AND SUBJECTS

A literature review using Mesh keywords through Medline database. From 1970 to 2011, articles in French and English were selected.

RESULTS

Circadian rhythm refers to the approximately 24-hour cycles that are generated by an organism. Most physiological systems demonstrate circadian variations. Many hormones and other metabolisms, such as gastric pH, insulin, glucose, calcium and plasmatic gastrine, have been shown to exhibit circadian oscillation. The role of social rhythm in behaviors and its influence on circadian rhythms in humans is now obvious. It has been shown that the lack of concentration and irritability increased continuously during Ramadan month and reached its peak at the end of the month. Mood and vigilance are significantly decreased during the fasting month. Several authors have stated that the course of bipolar illness may be affected by the changes in social rhythm that occur during Ramadan (fasting month). Studies which have been devoted to this topic are sparse. Kadri et al., in 2000, studied 20 bipolar patients during the fasting month of Ramadan of 1417 (Hegirian calendar, corresponding to January 1997). Diagnosis of bipolar disorder was made according to ICD-10 criteria. Patients were assessed during the week before Ramadan, the second and the fourth weeks of the fasting month and the first week after its end, with the Hamilton Depression and Bech-Rafaelsen scales. The plasma concentration of lithium was also assessed. The main finding of the study was that 45% of the patients relapsed, 70% during the second week, and the remaining patients at the end of Ramadan. These relapses were not related to plasma concentration of lithium. Most of the relapses were manic (71,4%). Patients who did not relapse had more insomnia and anxiety during the second and third weeks of the study. The side effects of lithium increased and were seen in 48% of the sample, mostly dryness of the mouth with thirst and tremor. However, Farooq et al. in 2006 studied 62 bipolar patients during the fasting month of Ramadan 1427 (from 25 September to 24 October 2006). Serum lithium, electrolytes, Hamilton Depression Rating Scale (HDRS) and Young Mania Rating Scale (YMRS) were assessed, one week before Ramadan, mid Ramadan and one week after Ramadan. The side effects and toxicity were measured by symptoms and signs checklist. There was no significant difference in mean serum lithium levels at three time points. The scores on HDRS and YMRS showed significant decrease during Ramadan (F=34,12, P=0,00, for HDRS and F=15,6, P=0,000 for YMRS). Also the side effects and toxicity did not differ significantly at the three point's assessment.

CONCLUSION

All physiologic parameters are influenced by the circadian rhythm, which is influenced in its turn by the food rhythm. So far, the results of these two main studies, with opposite results, do not help us advise bipolar patients to fast or not to fast. Other studies in this field are badly needed.

摘要

引言

斋月期间禁食是伊斯兰教的基石。在这个月会出现几种生物钟节律紊乱,并且会影响情绪。通过本文,作者对禁食对双相情感障碍患者的影响进行了文献综述。

材料与对象

通过医学数据库使用医学主题词进行文献综述。选取了1970年至2011年期间的法语和英语文章。

结果

昼夜节律是指生物体产生的大约24小时的周期。大多数生理系统都表现出昼夜变化。许多激素和其他代谢过程,如胃pH值、胰岛素、葡萄糖、钙和血浆胃泌素,已被证明表现出昼夜振荡。社会节律在行为中的作用及其对人类昼夜节律的影响现在已很明显。研究表明,在斋月期间注意力不集中和易怒情绪持续增加,并在月末达到顶峰。在禁食月期间情绪和警觉性显著下降。几位作者指出,双相情感障碍的病程可能会受到斋月(禁食月)期间社会节律变化的影响。专门针对这个主题的研究很少。卡德里等人在2000年对1417年(希吉来历,对应1997年1月)斋月禁食期间的20名双相情感障碍患者进行了研究。根据国际疾病分类第10版标准进行双相情感障碍的诊断。在斋月前一周、禁食月的第二和第四周以及结束后的第一周,使用汉密尔顿抑郁量表和贝克-拉法尔森量表对患者进行评估。还评估了锂的血浆浓度。该研究的主要发现是45%的患者复发,70%在第二周复发,其余患者在斋月末复发。这些复发与锂的血浆浓度无关。大多数复发是躁狂发作(71.4%)。未复发的患者在研究的第二和第三周有更多失眠和焦虑症状。锂的副作用增加,48%的样本出现副作用,主要是口干伴口渴和震颤。然而,法鲁克等人在2006年对1427年(2006年9月25日至10月24日)斋月禁食期间的62名双相情感障碍患者进行了研究。在斋月前一周、斋月中期和斋月后一周评估血清锂、电解质、汉密尔顿抑郁评定量表(HDRS)和青年躁狂评定量表(YMRS)。通过症状和体征清单测量副作用和毒性。三个时间点的平均血清锂水平没有显著差异。HDRS和YMRS评分在斋月期间显著下降(HDRS的F = 34.12,P = 0.00;YMRS的F = 15.6,P = 0.000)。在三个时间点的评估中,副作用和毒性也没有显著差异。

结论

所有生理参数都受昼夜节律影响,而昼夜节律又受饮食节律影响。到目前为止,这两项主要研究结果相反,无法帮助我们建议双相情感障碍患者是否禁食。该领域急需其他研究。

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