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摆脱循证精神病学的行为“误导”:梅洛-庞蒂的真理本体论

Escaping the behavioural 'spin' of evidence-based psychiatry: Merleau-Ponty's ontology of truth.

作者信息

Morstyn Ron

出版信息

Australas Psychiatry. 2013 Aug;21(4):311-4. doi: 10.1177/1039856213486216. Epub 2013 Apr 25.

Abstract

OBJECTIVE

To explore the limitations of the concept of 'truth' in the ontology of evidence-based psychiatry and to provide expanded ontological foundations for psychiatric practice based instead on the ontology of the French existential-phenomenologist, Maurice Merleau-Ponty.

CONCLUSIONS

Evidence-based medicine is founded on a 'scientific' ontology of 'causality', which equates 'truth' with effecting statistically-significant changes in objective measures of disease by a specified treatment. Because of the absence of biological markers of disease in psychiatry, evidence-based psychiatry equates 'truth' with effecting changes in observable psychometric measures of behaviour. This is the same ontology underlying marketing 'spin' and all attempts to effect pre-determined behavioural change. In contrast, Merleau-Ponty's ontology rejects causality and mind/body duality, and views 'truth' as the expression of our deepest embodied feeling and perception of the world, which establishes all our thinking, and on which all our thinking relies, including 'scientific' thinking. Merleau-Ponty's ontology is therefore a preferable foundation for psychiatric practice, because it allows psychiatrists to consider the 'truth' of clinically important, but non-measurable, aspects of psychiatry while not excluding 'scientific' thinking, but recognising its limitations and potential for misuse.

摘要

目的

探讨循证精神病学本体论中“真理”概念的局限性,并基于法国存在主义现象学家莫里斯·梅洛 - 庞蒂的本体论为精神病学实践提供扩展的本体论基础。

结论

循证医学建立在一种关于“因果关系”的“科学”本体论之上,该本体论将“真理”等同于通过特定治疗在疾病客观测量指标上产生具有统计学意义的变化。由于精神病学中缺乏疾病的生物学标志物,循证精神病学将“真理”等同于在可观察的行为心理测量指标上产生变化。这与营销“噱头”以及所有试图实现预先确定的行为改变所基于的本体论相同。相比之下,梅洛 - 庞蒂的本体论摒弃了因果关系和身心二元论,并将“真理”视为我们对世界最深层次的身体感受和感知的表达,这种表达奠定了我们所有的思维,且我们所有的思维包括“科学”思维都依赖于此。因此,梅洛 - 庞蒂的本体论是精神病学实践更可取的基础,因为它允许精神科医生考虑精神病学中临床上重要但不可测量方面的“真理”,同时不排除“科学”思维,而是认识到其局限性和被滥用的可能性。

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