Institute of Cognitive and Evolutionary Anthropology, Oxford and University of Pennsylvania, Philadelphia, PA, USA.
Trends Cogn Sci. 2013 Jun;17(6):272-80. doi: 10.1016/j.tics.2013.04.003. Epub 2013 May 7.
Moralizing religions, unlike religions with morally indifferent gods or spirits, appeared only recently in some (but not all) large-scale human societies. A crucial feature of these new religions is their emphasis on proportionality (between deeds and supernatural rewards, between sins and penance, and in the formulation of the Golden Rule, according to which one should treat others as one would like others to treat oneself). Cognitive science models that account for many properties of religion can be extended to these religions. Recent models of evolved dispositions for fairness in cooperation suggest that proportionality-based morality is highly intuitive to human beings. The cultural success of moralizing movements, secular or religious, could be explained based on proportionality.
道德化宗教与道德中立的神或灵的宗教不同,仅在一些(而非全部)大规模人类社会中出现。这些新兴宗教的一个关键特征是强调比例性(行为与超自然奖励之间、罪过与忏悔之间,以及在金律的表述中,即一个人应该像希望别人对待自己那样对待别人)。能够解释宗教许多特性的认知科学模型可以扩展到这些宗教。关于合作中公平的进化倾向的最新模型表明,基于比例的道德对人类来说是高度直观的。道德化运动的文化成功(无论是世俗的还是宗教的)可以基于比例性来解释。