School of Psychology, University of Nottingham, Nottingham, UK.
Medical School, Faculty of Medicine and Health Sciences, University of Nottingham, Nottingham, UK.
Psychol Res. 2022 Feb;86(1):37-65. doi: 10.1007/s00426-020-01461-7. Epub 2021 Jan 23.
Psychological theory and research suggest that religious individuals could have differences in the appraisal of immoral behaviours and cognitions compared to non-religious individuals. This effect could occur due to adherence to prescriptive and inviolate deontic religious-moral rules and socio-evolutionary factors, such as increased autonomic nervous system responsivity to indirect threat. The latter thesis has been used to suggest that immoral elicitors could be processed subliminally by religious individuals. In this manuscript, we employed masking to test this hypothesis. We rated and pre-selected IAPS images for moral impropriety. We presented these images masked with and without negatively manipulating a pre-image moral label. We measured detection, moral appraisal and discrimination, and physiological responses. We found that religious individuals experienced higher responsivity to masked immoral images. Bayesian and hit-versus-miss response analyses revealed that the differences in appraisal and physiological responses were reported only for consciously perceived immoral images. Our analysis showed that when a negative moral label was presented, religious individuals experienced the interval following the label as more physiologically arousing and responded with lower specificity for moral discrimination. We propose that religiosity involves higher conscious perceptual and physiological responsivity for discerning moral impropriety but also higher susceptibility for the misperception of immorality.
心理理论和研究表明,与非宗教人士相比,宗教人士在评价不道德行为和认知时可能存在差异。这种影响可能是由于对规范性和不可侵犯的神道教义规则的遵守以及社会进化因素,如增加对间接威胁的自主神经系统反应性。后一种论点被用来暗示宗教人士可能会潜意识地处理不道德的引发因素。在本文中,我们使用掩蔽来测试这一假设。我们对 IAPS 图像进行了评分和预选,以评估其道德不当性。我们展示了这些图像,同时掩蔽和不掩蔽预先操纵的道德标签。我们测量了检测、道德评价和辨别以及生理反应。我们发现,宗教人士对掩蔽的不道德图像表现出更高的反应性。贝叶斯和击中-失误反应分析表明,只有在有意识地感知到不道德的图像时,才会报告在评价和生理反应上的差异。我们的分析表明,当呈现负面的道德标签时,宗教人士会感到标签后的间隔时间更具生理刺激性,并对道德辨别表现出较低的特异性。我们提出,宗教信仰涉及更高的有意识的感知和生理反应能力,以辨别不道德行为,但也更容易错误地感知不道德行为。