a Department of Health and Behavioral Sciences , University of Colorado Denver , Denver , USA.
Cult Health Sex. 2013;15(8):924-37. doi: 10.1080/13691058.2013.791057. Epub 2013 May 24.
This paper draws upon a set of conversational journals collected over the past decade in rural Malawi, to understand how perceptions of AIDS are constructed as talk of antiretroviral therapy (ART) filters through social networks. Three distinct treatment eras frame our analysis: the early ART era (2001-2003), the ART expansion era (2004-2006) and the later ART era (2007-2009). We find that the early ART era was characterised by widespread fatalism as people recalled experiences with dying family and friends from what was perceived as an incurable and deadly disease. During the ART expansion era, AIDS fatalism was gradually replaced with a sense of uncertainty as rural Malawians became faced with two opposing realities: death from AIDS and prolonged life after ART. In the later ART era, the journals chart the rise of more optimistic beliefs about AIDS as rural Malawians slowly became convinced of ART's therapeutic payoffs. We conclude with an example of how ART created difficulties for rural Malawians to socially diagnose the disease and determine who was a safe sexual partner.
本文借鉴了过去十年在马拉维农村收集的一系列会话日记,以了解在抗逆转录病毒疗法(ART)通过社交网络传播的过程中,艾滋病的认知是如何构建的。三个不同的治疗时代构成了我们的分析框架:早期 ART 时代(2001-2003 年)、ART 扩展时代(2004-2006 年)和后期 ART 时代(2007-2009 年)。我们发现,早期的 ART 时代弥漫着普遍的宿命论,因为人们回忆起家人和朋友的死亡经历,认为这是一种无法治愈的致命疾病。在 ART 扩展时代,随着农村马拉维人面临两种对立的现实:艾滋病导致的死亡和接受 ART 后延长的生命,艾滋病的宿命论逐渐被不确定性所取代。在后期的 ART 时代,随着农村马拉维人慢慢相信 ART 的治疗效果,日记中记录了对艾滋病更加乐观的信念的兴起。最后,我们以一个例子来说明 ART 如何给农村马拉维人在社交上诊断疾病和确定安全的性伴侣带来困难。