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Asking God about the date you will die: HIV testing as a zone of uncertainty in rural Malawi.向上帝询问你将死去的日期:在马拉维农村地区,艾滋病毒检测成为一个充满不确定性的领域。
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'Teach a Man to Fish': The Doctrine of Sustainability and Its Effects on Three Strata of Malawian Society.“授人以渔”:可持续发展原则及其对马拉维社会三个阶层的影响
World Dev. 2009 Jul;37(7):1182-1196. doi: 10.1016/j.worlddev.2008.11.002.
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Hearsay Ethnography: Conversational Journals as a Method for Studying Culture in Action.传闻民族志:以对话日志作为研究动态文化的一种方法。
Poetics (Amst). 2009 Apr;37(2):162-184. doi: 10.1016/j.poetic.2009.03.002.
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Increasing the acceptability of HIV counseling and testing with three C's: convenience, confidentiality and credibility.通过三个“C”提高艾滋病毒咨询和检测的可接受性:便利性、保密性和可信度。
Soc Sci Med. 2009 Jun;68(12):2263-70. doi: 10.1016/j.socscimed.2009.02.041. Epub 2009 Apr 15.
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Marital strategies for regulating exposure to HIV.调节HIV暴露的婚姻策略。
Demography. 2008 May;45(2):417-38. doi: 10.1353/dem.0.0002.
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Who owns the body? Indigenous African discourses of the body and contemporary sexual rights rhetoric.身体归谁所有?非洲本土关于身体的论述与当代性权利 rhetoric(此处“rhetoric”可能有误,暂按“言辞”翻译)
Reprod Health Matters. 2008 May;16(31):159-67. doi: 10.1016/S0968-8080(08)31344-5.
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Life projects and therapeutic itineraries: marriage, fertility, and antiretroviral therapy in Nigeria.生活规划与治疗历程:尼日利亚的婚姻、生育与抗逆转录病毒疗法
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The utilization of testing and counseling for HIV: a review of the social and behavioral evidence.艾滋病病毒检测与咨询的利用情况:社会与行为证据综述
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History, principles, and practice of health and human rights.健康与人权的历史、原则及实践。
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Non-physician clinicians in 47 sub-Saharan African countries.撒哈拉以南非洲47个国家的非医师临床医生。
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跳出固有思维:撒哈拉以南非洲的艾滋病顾问如何调整西方艾滋病检测规范。

Working outside of the box: how HIV counselors in Sub-Saharan Africa adapt Western HIV testing norms.

机构信息

Department of Sociology and Population Research Center, University of Texas at Austin, 1 University Station-A 1700 Austin, Texas 78712, United States.

出版信息

Soc Sci Med. 2010 Sep;71(5):986-93. doi: 10.1016/j.socscimed.2010.05.020. Epub 2010 Jun 4.

DOI:10.1016/j.socscimed.2010.05.020
PMID:20619944
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC3934752/
Abstract

The delivery of HIV counseling and testing programs throughout Sub-Saharan Africa relies on the work performed by trained HIV counselors. These individuals occupy a critical position: they are intermediaries between the rule-making of international and national policymakers, and the norms of the communities in which they live and work. This paper explains when, how and why HIV counselors adapt Western testing guidelines (the "3Cs"--consent, confidentiality and counseling) to local concerns, attempting to maintain the fidelity of testing principles, while reducing the harm they perceive may arise as a consequence of strict adherence to them. Data for this study come from Malawi: a poor, largely rural African country, where HIV prevalence is ranked 9th highest in the world. The analysis is based on 25 interviews with HIV counselors and a unique set of field journals, and captures local experiences and the moral quandaries that counselors in rural Sub-Saharan Africa face. The findings of this inquiry provide new insights into the implementation of HIV testing in rural African settings, insights that may guide HIV prevention policy.

摘要

撒哈拉以南非洲的艾滋病毒咨询和检测项目的实施依赖于经过培训的艾滋病毒咨询人员的工作。这些人处于一个关键的位置:他们是国际和国家政策制定者的规则制定者与他们生活和工作的社区规范之间的中介。本文解释了艾滋病毒咨询人员如何以及为何将西方检测准则(“3C”——同意、保密和咨询)适应当地的关注点,试图在保持检测原则的保真度的同时,减少他们认为由于严格遵守这些准则而可能产生的伤害。这项研究的数据来自马拉维:一个贫穷的、以农村为主的非洲国家,其艾滋病毒流行率在世界上排名第九。该分析基于对 25 名艾滋病毒咨询人员的访谈和一组独特的实地日记,记录了农村撒哈拉以南非洲地区咨询人员的当地经验和道德困境。这项调查的结果为在农村非洲环境中实施艾滋病毒检测提供了新的见解,这些见解可能为艾滋病毒预防政策提供指导。