Department of Anthropology, Brown University, Providence, Rhode Island, USA.
Med Anthropol. 2013;32(4):374-92. doi: 10.1080/01459740.2013.778255.
Why do patients in need of kidney transplants in Egypt decline offers of kidney donation from their family members out of reluctance to cause them harm? Is it not universally the case that a living donor could live in complete health with a single remaining kidney? To address this conundrum, I discuss a case study from Egypt, in which patients reveal social, political, and environmental stresses on organ function that challenge the presumed universal efficacy and safety of kidney transplantation. I demonstrate that the biomedical position on the tolerable risks posed to the living donor is conditional and premised on particular social and historical contingencies that can be misaligned when applied in other contexts. Drawing on the work of Margaret Lock, I illustrate how analytical contributions of medical anthropologists can shed light on a political and public health impasse about how to legally regulate organ transplantation in Egypt.
为什么埃及需要肾移植的患者不愿意让他们的家庭成员捐献肾脏,以免给他们带来伤害?难道不是普遍认为,一个活体捐献者可以在只有一个肾脏的情况下完全健康地生活吗?为了解决这个难题,我讨论了一个来自埃及的案例研究,在这个案例中,患者揭示了器官功能上的社会、政治和环境压力,这对肾移植的假定普遍有效性和安全性提出了挑战。我表明,关于活体供体所面临的可容忍风险的生物医学立场是有条件的,并且是以特定的社会和历史偶然性为前提的,而当这些偶然性在其他情况下应用时,可能会出现错位。我借鉴了玛格丽特·洛克的工作,说明了医学人类学家的分析贡献如何能够阐明埃及如何在法律上规范器官移植的政治和公共卫生僵局。