Princeton Theological Seminary, Princeton, New Jersey.
J Relig Health. 1996 Jun;35(2):93-115. doi: 10.1007/BF02354520.
This essay explores ways in which Erik H. Erikson's interests in art and religion converge in his psychology of religion. By associating Erikson'sYoung Man Luther with portraiture and his essays on "womanhood and the inner space" with still life, the author employs artistic genres to resituate the interpretation of Erikson's key texts on religion. By way of Erikson's image of the "inner space," connections are drawn betweenYoung Man Luther and his essays on womanhood. His late essay on Jesus is also linked to the earlier "inner space" essays, demonstrating that a central feature of Erikson's psychology of religion is its reformulation of traditional psychoanalytic theory of ritual.
这篇文章探讨了埃里克·H·埃里克森(Erik H. Erikson)对艺术和宗教的兴趣在他的宗教心理学中是如何融合的。作者通过将埃里克森的《青年路德》与肖像画联系起来,将他关于“女性气质和内心空间”的文章与静物画联系起来,运用艺术流派重新定位了对埃里克森关于宗教的主要文本的解释。通过埃里克森的“内心空间”形象,将《青年路德》与他关于女性气质的文章联系起来。他关于耶稣的晚期文章也与早期的“内心空间”文章联系起来,表明埃里克森宗教心理学的一个核心特征是对传统精神分析仪式理论的重新表述。