The University of British Columbia, Canada.
J Aging Stud. 2013 Dec;27(4):507-18. doi: 10.1016/j.jaging.2012.12.011. Epub 2013 Jul 20.
This paper utilizes Helena Znaniecka Lopata's concept of life frameworks as a lens through which to understand the experience of widowhood amongst elderly Chinese immigrant women living in Toronto, Canada. While Lopata defined life frameworks as including social supports, social relations and social roles, for these widows, personal resources (framed in Chinese cultural context) were also important aspects of life frameworks. In-depth interviews with 20 widows contacted through a Chinese community center were conducted in Mandarin and Cantonese and then transcribed and interpreted through team-based qualitative analyses. These women ranged in age from 69 to 93 years and had been in Canada an average of 17 years, with over half of them widowed following immigration. Our analysis framed the widows' narratives in terms of four types of supports defined by Lopata: social, service, financial and emotional supports. They had fairly extensive social and service supports focused primarily around family and the Chinese community. Although norms of filial piety traditionally dictate sons as primary supports, daughters predominated as providers of supports to these widows. Interpreted from a life course perspective, financial supports were deemed sufficient, despite overall limited financial means. Emotional support was more nuanced and complex for these widows. Loneliness and feelings of social isolation were prevalent. Nevertheless, themes of acceptance and satisfaction dominated our findings, as did reciprocity and exchange. The narrative accounts of these widows depict a complexity of experience rooted in their biographies as Chinese women and as immigrants, rather than primarily in widowhood itself.
本文利用 Helena Znaniecka Lopata 的生命框架概念,从一个独特的视角理解生活在加拿大多伦多的老年中国移民女性丧偶后的经历。虽然 Lopata 将生命框架定义为包括社会支持、社会关系和社会角色,但对于这些寡妇来说,个人资源(在中文文化背景下)也是生命框架的重要方面。通过一家华人社区中心联系了 20 名丧偶的妇女,以普通话和粤语进行了深入访谈,然后通过团队进行了定性分析来转录和解释。这些女性的年龄从 69 岁到 93 岁不等,平均在加拿大生活了 17 年,其中一半以上是在移民后丧偶的。我们的分析从 Lopata 定义的四种支持类型来构建寡妇的叙述:社会支持、服务支持、经济支持和情感支持。她们拥有广泛的社会和服务支持,主要围绕家庭和华人社区展开。尽管传统的孝道规范规定儿子是主要的支持者,但女儿在为这些寡妇提供支持方面占主导地位。从生命历程的角度来看,尽管经济手段有限,但经济支持被认为是足够的。对于这些寡妇来说,情感支持更加复杂。孤独感和社交孤立感普遍存在。然而,接受和满足的主题主导了我们的发现,就像互惠和交换一样。这些寡妇的叙述描绘了一种根植于她们作为中国女性和移民的传记经历的复杂性,而不仅仅是丧偶本身。