Kalavar Jyotsna M, Buzinde Christine N, Melubo Kokel, Simon Josephine
The Pennsylvania State University, New Kensington campus, 3550 Seventh Street Road, New Kensington, PA, 15068, USA,
J Cross Cult Gerontol. 2014 Mar;29(1):53-67. doi: 10.1007/s10823-013-9221-6.
Besides wildlife tourism in the African savannah, cultural heritage tourism (sometimes known only as heritage tourism) is a big draw in Tanzania. In order to attract cultural tourism dollars, Maasai communities have established cultural bomas, typically pseudo Maasai villages where they display cultural performances and crafts before tourists. Such cultural contact has resulted in the growing influence of globalization that challenges traditional ways. The economic, social and environmental impact of heritage tourism on intergenerational relationships and community well-being has not been examined among the Maasai people. In this study, focus groups were conducted with different age-groups of Maasai people residing in Esilalei and Oltukai villages. Results suggest that for the Maasai, heritage tourism appears to be a double-edged sword. While tourism results in some trickled down economic benefits for the Maasai community, economic change appears to have created a social distance between generations.
除了非洲大草原的野生动物旅游外,文化遗产旅游(有时仅称为遗产旅游)在坦桑尼亚也极具吸引力。为了吸引文化旅游资金,马赛社区建立了文化村,通常是仿造的马赛村庄,在游客面前展示文化表演和手工艺品。这种文化接触导致全球化影响日益增强,对传统方式构成挑战。马赛人中尚未研究遗产旅游对代际关系和社区福祉的经济、社会及环境影响。在本研究中,对居住在埃西拉莱伊村和奥图凯伊村的不同年龄段马赛人进行了焦点小组访谈。结果表明,对马赛人来说,遗产旅游似乎是一把双刃剑。虽然旅游业为马赛社区带来了一些涓滴经济利益,但经济变化似乎在代际之间造成了社会距离。