a Department of Psychology , University of Connecticut , , Storrs , USA.
Cult Health Sex. 2014;16(4):426-39. doi: 10.1080/13691058.2014.887147. Epub 2014 Apr 4.
Menstrual stigma has been demonstrated in many societies. However, there is little research on menstrual attitudes in South Asia, despite religiously-based menstrual restrictions imposed on women. To understand menstrual stigma in this context, we conducted qualitative research with women in Nepal. Nepali Hinduism forbids menstruating women to enter a temple or kitchen, share a bed with a husband or touch a male relative. During menstruation, women are 'untouchable'. There has been virtually no research on how Nepali women make meaning of these practices. The current study employed focus groups and individual interviews to understand how some Nepali women experience menarche and menstrual stigma. We explored how women describe their experiences and the strategies they adopt to manage age-old stigma in a rapidly modernising society where they have multiple roles as workers, wives and mothers. Participants reported they experienced menarche with little preparation, which caused distress, and were subjected to ongoing stigmatisation as menstruating women. They described coping strategies to reduce the effects of this stigma. This study provides a unique perspective on coping with menstrual stigma in South Asia.
月经污名在许多社会中都存在。然而,尽管南亚的宗教对女性施加了基于月经的限制,但对月经态度的研究却很少。为了在这种背景下理解月经污名,我们在尼泊尔对女性进行了定性研究。尼泊尔印度教禁止月经来潮的妇女进入寺庙或厨房,与丈夫同床或触摸男性亲属。在月经期间,女性是“不可接触的”。几乎没有研究探讨尼泊尔女性如何理解这些做法的意义。目前的研究采用焦点小组和个人访谈的方式,了解一些尼泊尔女性如何经历初潮和月经污名。我们探讨了女性如何描述自己的经历以及她们在一个快速现代化的社会中采用的策略,在这个社会中,她们作为工人、妻子和母亲拥有多种角色。参与者报告说,她们在几乎没有准备的情况下经历了初潮,这引起了痛苦,并持续受到月经期间的污名化。她们描述了减少这种污名化影响的应对策略。这项研究提供了一个独特的视角,了解南亚应对月经污名的情况。