Lucchetti Giancarlo, Lucchetti Alessandra L G, Peres Mario F Prieto
Federal University of Juiz de Fora, Brazil Brazilian Medical Spiritist Association, Brazil
Federal University of Juiz de Fora, Brazil Brazilian Medical Spiritist Association, Brazil.
Cephalalgia. 2015 Mar;35(3):240-7. doi: 10.1177/0333102414539054. Epub 2014 Jun 20.
The use of religious behaviors to alleviate the consequences of stressful life circumstances is a frequent strategy employed by pain sufferers. Specifically in the field of headache research, to date, few studies have assessed spiritual and religious beliefs.
The objective of this article is to investigate the relation between religiousness (organizational, non-organizational and intrinsic) and headache disorders in a representative sample of adults living in a low-income community.
This was a cross-sectional, population-based study. In 2005, we conducted door-to-door interviews with 439 people, aged more than 18 years, randomly selected from a low-income community in Brazil. Four regression models were created to explain the relationships between religious involvement and headache, controlling for demographics, depression/anxiety and alcohol use and smoking.
Of the 439 households contacted, at least one member from 383 (87.2%) households participated. We interviewed more women (74.4%) and more subjects aged 18-39 years. The mean age was 41.7 (SD 8.5) years. Bivariate analysis shows that high religious attendance, non-organizational religiousness and intrinsic religiousness were associated with presence of headache and presence of migraine. After the logistic regression models, only high non-organizational religiousness remained associated with presence of headache (odds ratio (OR): 1.22 (1.01-1.49)). All other religious variables were unrelated to the presence of headache and its types.
There is a modest relationship between high non-organizational religiousness and presence of headache. Headache sufferers may use coping strategies such as private religious behaviors to try to overcome suffering.
利用宗教行为来缓解生活压力所带来的后果是疼痛患者常用的一种策略。特别是在头痛研究领域,迄今为止,很少有研究评估精神和宗教信仰。
本文旨在调查宗教信仰(组织性、非组织性和内在性)与生活在低收入社区的成年代表性样本中的头痛障碍之间的关系。
这是一项基于人群的横断面研究。2005年,我们对从巴西一个低收入社区随机抽取的439名18岁以上的人进行了挨家挨户的访谈。创建了四个回归模型来解释宗教参与和头痛之间的关系,同时控制人口统计学、抑郁/焦虑以及酒精使用和吸烟情况。
在联系的439户家庭中,383户(87.2%)家庭至少有一名成员参与。我们采访的女性更多(74.4%),18 - 39岁的受试者也更多。平均年龄为41.7(标准差8.5)岁。双变量分析表明,高宗教参与度、非组织性宗教信仰和内在性宗教信仰与头痛的存在以及偏头痛的存在相关。在逻辑回归模型之后,只有高非组织性宗教信仰仍然与头痛的存在相关(优势比(OR):1.22(1.01 - 1.49))。所有其他宗教变量与头痛的存在及其类型无关。
高非组织性宗教信仰与头痛的存在之间存在适度的关系。头痛患者可能会使用诸如个人宗教行为等应对策略来试图克服痛苦。