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肯尼亚卢奥族中的寡妇净身与继承问题:对更多以女性为中心的艾滋病预防方案的需求。

Widow cleansing and inheritance among the Luo in Kenya: the need for additional women-centred HIV prevention options.

作者信息

Perry Brian, Oluoch Lennah, Agot Kawango, Taylor Jamilah, Onyango Jacob, Ouma Lilian, Otieno Caroline, Wong Christina, Corneli Amy

机构信息

Social and Behavioral Health Sciences Department, FHI 360, Durham, NC, USA;

Impact Research and Development Organization, Kisumu, Kenya.

出版信息

J Int AIDS Soc. 2014 Jun 26;17(1):19010. doi: 10.7448/IAS.17.1.19010. eCollection 2014.

Abstract

INTRODUCTION

The customs of widow cleansing and widow inheritance are practiced in several communities throughout sub-Saharan Africa. In the Nyanza Province of Kenya, according to tradition, Luo widows are expected to engage in sexual intercourse with a "cleanser," without the use of a condom, in order to remove the impurity ascribed to her after her husband's death. Luo couples, including widows, are also expected to engage in sex preceding specific agricultural activities, building homes, funerals, weddings, and other significant cultural and social events. Widows who are inherited for the purpose of fulfilling cultural obligation have a higher prevalence of HIV than those who remain un-inherited or are inherited for the purpose of companionship.

METHODS

As part of a larger descriptive qualitative study to inform study procedures for FEM-PrEP, an HIV prevention pre-exposure prophylaxis clinical trial, we conducted 15 semi-structured interviews (SSIs) with widows, 15 SSIs with inheritors, and four focus group discussions with widows in the Bondo and Rarieda districts in Nyanza Province to explore the HIV risk context within widow cleansing and inheritance practices. Thematic qualitative analysis was used to analyze the data.

RESULTS

The majority of widows reported in the demographic questionnaire being inherited, and most widows in the SSIs described participating in the cleansing ritual. We identified two main themes related to HIV prevention within the context of widow cleansing and inheritance: 1) widows must balance limiting their risk for HIV infection with meeting cultural expectations and ensuring that their livelihood needs are met, and 2) sexual abstinence undermines cultural expectations in widowhood while the use of condoms is deemed inappropriate in fulfilling culturally prescribed sexual rituals, and is often beyond the widow's ability to negotiate.

CONCLUSIONS

Women-controlled HIV prevention methods such as antiretroviral-based oral pre-exposure prophylaxis, vaginal gels, and vaginal rings are needed for HIV-negative widows who engage in sexual rituals related to widowhood.

摘要

引言

撒哈拉以南非洲的多个社区都存在寡妇净身和寡妇继承的习俗。在肯尼亚的尼扬扎省,按照传统,罗族寡妇要与“净身者”发生性行为,且不使用避孕套,以便去除其丈夫死后赋予她的不洁之物。罗族夫妻,包括寡妇,在特定农业活动、建房、葬礼、婚礼及其他重大文化和社会活动之前也要进行性行为。为履行文化义务而被继承的寡妇感染艾滋病毒的几率高于未被继承或为陪伴目的而被继承的寡妇。

方法

作为一项更大规模描述性定性研究的一部分,该研究为艾滋病毒预防暴露前预防临床试验FEM-PrEP的研究程序提供信息,我们在尼扬扎省的邦多和拉雷亚达地区对15名寡妇进行了半结构式访谈(SSIs),对15名继承者进行了半结构式访谈,并与寡妇进行了4次焦点小组讨论,以探讨寡妇净身和继承习俗中的艾滋病毒风险情况。采用主题定性分析对数据进行分析。

结果

在人口统计调查问卷中,大多数寡妇报告称自己被继承,且在半结构式访谈中的大多数寡妇描述了参与净身仪式的情况。我们在寡妇净身和继承背景下确定了与艾滋病毒预防相关的两个主要主题:1)寡妇必须在限制感染艾滋病毒风险与满足文化期望并确保其生计需求得到满足之间取得平衡;2)禁欲会破坏寡妇身份中的文化期望,而使用避孕套在履行文化规定的性仪式时被认为不合适,且往往超出寡妇的协商能力。

结论

对于参与与寡妇身份相关性仪式的艾滋病毒阴性寡妇,需要抗逆转录病毒口服暴露前预防、阴道凝胶和阴道环等女性可控的艾滋病毒预防方法。

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