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“我是被迫这样做的”:肯尼亚卢奥族寡妇因性净化仪式而持续遭受侵害。

"I was forced into it": The continued violation of widows from the Luo community of Kenya through sexual cleansing rituals.

作者信息

Munala Leso, Mwangi Esther, Harris Margaret, Okunna Nene, Yewhalawork Bethlehem, Ong'ombe Maureen

机构信息

Department of Public Health, St. Catherine University, St. Paul, MN, United States.

Department of Health Studies, Saint Joseph's University, Philadelphia, PA, United States.

出版信息

Front Glob Womens Health. 2022 Aug 16;3:942635. doi: 10.3389/fgwh.2022.942635. eCollection 2022.

DOI:10.3389/fgwh.2022.942635
PMID:36051577
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC9426358/
Abstract

Sexual cleansing is part of the social transition process for widows to become eligible to remarry after the death of her husband. This ritual is conducted to cleanse the widow of evil spirits resulting from the death of her husband. This qualitative study explored the sexual cleansing ritual in the Luo community in southwest Kenya. This paper aims to examine the widows' perceptions of the social constructs surrounding the practice of the sexual cleansing ritual that maintains its continued existence in this community. Twenty-seven face-to-face in-depth interviews were conducted with widows who had undergone sexually cleansing. Data was analyzed using conventional content analysis. Three main themes emerged in the exploration of the social construction of the sexual cleansing ritual of widows. The findings therein highlight the precarious situation of widows and the need for social support services for women who have been sexually cleansed.

摘要

性净化是寡妇在丈夫死后获得再婚资格的社会过渡过程的一部分。举行这个仪式是为了净化寡妇身上因丈夫死亡而产生的恶灵。这项定性研究探讨了肯尼亚西南部卢奥社区的性净化仪式。本文旨在研究寡妇对围绕性净化仪式实践的社会建构的看法,正是这些社会建构使得该仪式在这个社区持续存在。对27名经历过性净化的寡妇进行了面对面的深度访谈。采用常规内容分析法对数据进行了分析。在对寡妇性净化仪式的社会建构探索中出现了三个主要主题。其中的研究结果凸显了寡妇的不稳定处境,以及为经历过性净化的女性提供社会支持服务的必要性。

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本文引用的文献

1
HIV prevention: mapping Mozambican people's views on the acceptability of the widow's sexual cleansing ritual called pita-kufa.艾滋病病毒预防:梳理莫桑比克民众对名为“皮塔-库法”的寡妇性净化仪式可接受性的看法。
BMC Int Health Hum Rights. 2018 Sep 20;18(1):37. doi: 10.1186/s12914-018-0177-z.
2
Men's perspectives on women's empowerment and intimate partner violence in rural Bangladesh.孟加拉国农村男性对女性赋权及亲密伴侣暴力的看法。
Cult Health Sex. 2018 Jan;20(1):113-127. doi: 10.1080/13691058.2017.1332391. Epub 2017 Jun 8.
3
Practice of sumo kodhi among the Luo and implications for HIV transmission in western Kenya.
Afr J AIDS Res. 2014;13(4):383-91. doi: 10.2989/16085906.2014.985238.
4
PROVIDING WOMEN, KEPT MEN: Doing Masculinity in the wake of the African HIV/AIDS epidemic.供养女性,禁锢男性:非洲艾滋病疫情后的男性气质塑造
Signs (Chic). 2014 Jan;39(2):341-363. doi: 10.1086/673086.
5
Renegotiating cultural practices as a result of HIV in the eastern region of Malawi.由于马拉维东部地区的艾滋病病毒而对文化习俗进行重新协商。
Cult Health Sex. 2015;17(1):34-47. doi: 10.1080/13691058.2014.944569. Epub 2014 Aug 20.
6
Widow cleansing and inheritance among the Luo in Kenya: the need for additional women-centred HIV prevention options.肯尼亚卢奥族中的寡妇净身与继承问题:对更多以女性为中心的艾滋病预防方案的需求。
J Int AIDS Soc. 2014 Jun 26;17(1):19010. doi: 10.7448/IAS.17.1.19010. eCollection 2014.
7
Female genital mutilation/cutting--towards abandonment of a harmful cultural practice.女性生殖器切割——迈向摒弃有害文化习俗之路
Aust N Z J Obstet Gynaecol. 2014 Oct;54(5):400-5. doi: 10.1111/ajo.12206. Epub 2014 May 6.
8
Female Genital Cutting (FGC) and the ethics of care: community engagement and cultural sensitivity at the interface of migration experiences.女性生殖器切割与关怀伦理:移民经历交汇处的社区参与和文化敏感性
BMC Int Health Hum Rights. 2014 Apr 24;14:13. doi: 10.1186/1472-698X-14-13.
9
"Women...mourn and men carry on": African women storying mourning practices: a South African example.“女性……哀悼,而男性则继续前行”:非洲女性讲述哀悼习俗:南非的一个例子。
Death Stud. 2012 Sep;36(8):742-66. doi: 10.1080/07481187.2011.604463.
10
Widow inheritance and HIV prevalence in Bondo District, Kenya: baseline results from a prospective cohort study.肯尼亚邦多地区寡妇继承与艾滋病毒流行情况:一项前瞻性队列研究的基线结果。
PLoS One. 2010 Nov 17;5(11):e14028. doi: 10.1371/journal.pone.0014028.